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文化束缚综合征中的结构与反结构:以马来人为例。

Structure and anti-structure in the culture-bound syndromes: The Malay case.

作者信息

Lee R L

出版信息

Cult Med Psychiatry. 1981 Sep;5(3):233-48. doi: 10.1007/BF00050770.

Abstract

Turner's concepts of structure and anti-structure are applied to the culture-bound syndromes to demonstrate that they are dialectical aspects of cultural reality, The Malay cases of amok, latah and possession hysteria are discussed as instances of anti-structural behaviors that dramatize role-reversals and role-enhancement. The performers of these behaviors are not subjected to the Malay code of moral conduct. The supernatural ethos in Malay culture plays an important role in shaping tolerance towards them. Although this tolerance has been gradually eroded as a result of the introduction of Western psychiatry, the anti-structural status of these syndromes has not faded away but has assumed new meanings in terms of psychopathology.

摘要

特纳的结构与反结构概念被应用于文化束缚综合征,以证明它们是文化现实的辩证方面。文中讨论了马来人“行凶”、“ latah”(一种类似易惊状态)和附体癔症的案例,将其作为反结构行为的实例,这些行为戏剧性地表现了角色反转和角色强化。这些行为的实施者不受马来道德行为准则的约束。马来文化中的超自然风气在形成对这些行为的宽容方面发挥了重要作用。尽管由于西方精神病学的引入,这种宽容已逐渐受到侵蚀,但这些综合征的反结构地位并未消失,而是在精神病理学方面具有了新的意义。

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