Bokanowski T
Int J Psychoanal. 1995 Aug;76 ( Pt 4):793-804.
The author examines the concept of psychic homosexuality, as it is used by French authors, based on Freud's ideas in The Ego and the Id (1923). Being intimately bound up with the organisation and development of psychic bisexuality in both sexes, psychic homosexuality is a concept that proves to have many meanings conceptually and in clinical use. In particular there is the question as to whether it is of the same kind and performs the same function in men as in women. Arguing that the primary relationship with the mother is crucial to the psychic organisation of the feminine and the masculine and that their fate is different in the development of the girl and the boy through to the structured identifications that result from the Oedipus complex, the author describes the case histories of a man and a woman. He concludes that psychic homosexuality might most usefully be considered not as a singular entity but as a set of plural entities. The advantage of this way of conceptualising things is illustrated in the way certain fantasy configurations connected with infantile sexual theories were able to be more richly understood. The author ends by drawing out some implications of these distinctions for technique.
作者基于弗洛伊德在《自我与本我》（1923年）中的观点，审视了法国作者所使用的精神性同性恋概念。精神性同性恋与两性的精神双性恋的组织和发展紧密相连，这一概念在概念层面和临床应用中都具有多种含义。特别是存在这样一个问题，即它在男性和女性中是否属于同一类型并发挥相同的功能。作者认为与母亲的首要关系对女性和男性的精神组织至关重要，而且在女孩和男孩从俄狄浦斯情结发展到结构化认同的过程中，他们的命运有所不同。作者描述了一名男性和一名女性的病史。他得出结论，精神性同性恋可能最有用的理解方式不是作为一个单一实体，而是作为一组多元实体。这种概念化事物的方式的优势体现在某些与婴儿期性理论相关的幻想结构能够得到更丰富理解的方式中。作者最后阐述了这些区别对技术的一些启示。
