Dougher M J
Department of Psychology, University of New Mexico, Albuquerque 87131, USA.
J Behav Ther Exp Psychiatry. 1995 Sep;26(3):215-9. doi: 10.1016/0005-7916(95)00021-q.
The exchange between Lee (1992) and Hawkins (1992) on the one hand and Bandura (present volume) on the other represents a far more fundamental disagreement than whether behavior-analytic or cognitive accounts of self-efficacy are more persuasive. The deeper disagreement is really a conflict between equally legitimate but incompatible world views and, thus, it is both ontological and epistemological in nature. The present paper argues that the disagreement can be traced to differences between mechanistic and contextual or relational scientific frameworks and involves such issues as basic scientific objectives, units of analysis, and differing perspectives on causation and explanation. These differences are briefly described.
一方面,李(1992年)和霍金斯(1992年)之间的交流,与另一方面班杜拉(本书)之间的交流,所代表的分歧远比关于自我效能的行为分析或认知解释哪一种更有说服力的分歧更为根本。更深层次的分歧实际上是两种同样合理但不相容的世界观之间的冲突,因此,它本质上既是本体论的,也是认识论的。本文认为,这种分歧可以追溯到机械论与情境或关系科学框架之间的差异,涉及诸如基本科学目标、分析单位以及对因果关系和解释的不同观点等问题。这些差异将被简要描述。