Bürgy M
Psychiatrische Klinik, Universität Heidelberg.
Psychother Psychosom Med Psychol. 1995 Nov;45(11):389-94.
The presupposition of the cartesian cogito provokes a ¿potential decrease of transcendental philosophy,¿ which means, that reevaluation of the scientific reflexive reason leads into a metaphysical evacuation. Original philosophical subjects develop into subjects of a scientific psychology respectively depth psychology. Two fundamental problems, resulting from this historical context of philosophy, should be described: Firstly the consciousness, which is objectivated and hardened as psyche by the influence of reflection. Secondly the unconsciousness, which seems like a hidden psychological entity with an indifferent essence. The effort to revise those two problems should be made by the use of phenomenological and existential philosophy. The intention of this revision is first to reintegrate the isolated reflexive consciousness in a field of consciousness and secondly to replace the confrontation with the unconsciousness by the dialogue with the fellow being.
笛卡尔“我思”的预设引发了一种“先验哲学的潜在衰退”，这意味着，对科学反思理性的重新评估导致了形而上学的抽空。原初的哲学主体分别发展成为科学心理学或深度心理学的主体。源于这种哲学历史背景的两个基本问题应该被描述：首先是意识，它在反思的影响下被客观化并固化为心理。其次是无意识，它似乎是一个具有冷漠本质的隐藏心理实体。应该通过运用现象学和存在主义哲学来努力修正这两个问题。这种修正的意图首先是将孤立的反思意识重新整合到意识领域中，其次是通过与他人对话来取代与无意识的对峙。
