Kitayama S, Markus H R, Matsumoto H, Norasakkunkit V
Department of Psychology, Kyoto University, Japan.
J Pers Soc Psychol. 1997 Jun;72(6):1245-67. doi: 10.1037//0022-3514.72.6.1245.
A collective constructionist theory of the self proposes that many psychological processes, including enhancement of the self (pervasive in the United States) and criticism and subsequent improvement of the self (widespread in Japan), result from and support the very ways in which social acts and situations are collectively defined and subjectively experienced in the respective cultural contexts. In support of the theory, 2 studies showed, first, that American situations are relatively conducive to self-enhancement and American people are relatively likely to engage in self-enhancement and, second, that Japanese situations are relatively conducive to self-criticism and Japanese people are relatively likely to engage in self-criticism. Implications are discussed for the collective construction of psychological processes implicated in the self and, more generally, for the mutual constitution of culture and the self.
一种关于自我的集体建构主义理论认为,许多心理过程,包括自我提升(在美国很普遍)以及自我批判和随后的自我改进(在日本很普遍),都源于并支持在各自文化背景中社会行为和情境被集体定义和主观体验的方式。为支持该理论,两项研究表明,其一,美国的情境相对有利于自我提升,美国人相对更有可能进行自我提升;其二,日本的情境相对有利于自我批判,日本人相对更有可能进行自我批判。文中讨论了这些研究结果对于与自我相关的心理过程的集体建构,以及更广泛地对于文化与自我的相互构成的意义。