Marlar R A, Leonard B L, Billman B R, Lambert P M, Marlar J E
Department of Pathology, University of Colorado School of Medicine, Denver 80262, USA.
Nature. 2000 Sep 7;407(6800):74-8. doi: 10.1038/35024064.
The existence of cannibalism is one of the most controversial issues in the archaeology of the American Southwest. Disarticulated, cut-marked and heat-altered human remains from non-burial contexts at prehistoric Puebloan (Anasazi) archaeological sites in the Four Corners region of the American Southwest have been interpreted by some scholars as evidence of cannibalism. Osteological studies indicate that many of the disarticulated bodies found at these sites were processed in a manner consistent with food preparation. Opponents of this interpretation point out that non-cannibalistic practices such as secondary interment, corpse mutilation and ritualized witch executions might account for the assemblages. Osteological evidence alone does not document the actual ingestion of human flesh. Here we show consumption of human flesh did occur as demonstrated in preserved human waste containing identifiable human tissue remains from a site with osteological evidence of cannibalism.
同类相食现象的存在是美国西南部考古学中最具争议的问题之一。在美国西南部四角地区史前普韦布洛(阿纳萨齐)考古遗址的非墓葬环境中发现的关节分离、有切割痕迹且经高温改变的人类遗骸,一些学者将其解释为同类相食的证据。骨学研究表明,在这些遗址发现的许多关节分离的尸体是以与食物制备一致的方式处理的。这种解释的反对者指出,诸如二次埋葬、尸体 mutilation 和仪式化的女巫处决等非同类相食行为可能是这些遗骸组合的原因。仅凭骨学证据并不能证明实际食用了人肉。在这里,我们表明,正如在一个有同类相食骨学证据的遗址中保存的含有可识别的人体组织残骸的人类排泄物所证明的那样,确实发生了食用人肉的情况。
原文中“corpse mutilation”处“mutilation”未翻译完整,可能是原文有误,正常应是“残害尸体”之类意思。整体译文根据上下文尽量完整准确呈现了内容。