Chertok L, Stengers I
Rev Int Hist Psychanal. 1993;6:251-70.
Freud's definition of the relationship between hypnosis and psychoanalysis is a political one that even then pointed to the paradigmatical sciences as defined by Kuhn. Nevertheless, the historian who applies to psychoanalysis the technique of symetry elaborated for such sciences, runs up against a set of singularities that risk bringing him to a position of denouncer of a "fake science". We emphasize that, if the historian does not limit himself to the positivist position or to the history of ideas, he will inevitably find himself engaged in the history that he is analyzing, but with the responsibility of his mode of engagement. We propose to define hypnosis and psychoanalysis as fields inhabited by the question of science in the modern sense of the term, and raising the issue of pertinence, as far as they are concerned, of the theoretical experimental model that guided them.
弗洛伊德对催眠与精神分析之间关系的定义是一种政治性定义,即便在当时,它就已指向了库恩所定义的范式科学。然而,将为这类科学精心阐述的对称性技巧应用于精神分析的历史学家,却遭遇了一系列独特之处,这些独特之处有可能使他陷入指责一门“伪科学”的境地。我们强调,如果历史学家不局限于实证主义立场或观念史,他将不可避免地发现自己置身于他正在分析的历史之中,但要对自己的参与方式负责。我们提议将催眠和精神分析定义为这样的领域,在这些领域中存在着现代意义上的科学问题,并且就它们而言,引发了关于指导它们的理论实验模型的相关性问题。