Morin D
Centre Hospitalier Victor Dupouy, Argenteuil.
Ann Med Psychol (Paris). 1992 Apr-May;150(4-5):295-300.
World's knowledge is but imperfectly intelligible to thinking beings by binding Possible with Reality of the experience meaning what resists them (matter or form) as sensible organ, while time perception remains out of feeling. Although the Reason seeks coherence in its seizing of the World, only consisting in experiences, yet the various experiences are not ordered a-priori towards coherence as an aim. The Reason ascribes the experiences to be pre-classified according to three modes: Continuity-Successiveness-Reversibility, connecting a physical fact (temporarily) to a thought fact (classifying). This motion towards a coherent understanding of the World proceeds by leaps over representations in three ways: 1-induction without requirement nor warranties. 2-analogical interpretation in which the middle term offers a slight validity. 3-demonstration where experiences get authentified but needs term successiveness undoubtedly marked in time. In case of a time mark deficiency, the demonstrative way gets out of warranty. The subject loses his free choice between Possible and Reality, causing psychosis. Yet the thought, getting improper to appreciate and correct the less gap between itself and experiences becomes else: thence, filtered by matter, it responds to chemotherapeutic strategies. The various symptoms in Psychosis can be brought to a selective deficit of the experience's pre classifying such as: -lack of "reversibility" troubling the course of thoughts, causing hermetism etc... -lack of "continuity" making easier experience materiality causing hallucinations. -defect of "successiveness" supporting the Possible for loss of the Reality causing delusion conviction.(ABSTRACT TRUNCATED AT 250 WORDS)
对于有思考能力的生物来说,世界的知识只有通过将可能性与经验的现实联系起来才能被不完全理解,经验的现实指的是作为感官器官而抵抗它们的东西(物质或形式),而时间感知仍超出感觉之外。尽管理性在把握世界时寻求连贯性,而这种连贯性仅存在于经验之中,但各种经验并非以连贯性为目标而先验地有序排列。理性将经验归因于根据三种模式进行预分类:连续性 - 相继性 - 可逆性,将一个物理事实(暂时地)与一个思维事实(分类)联系起来。这种对世界的连贯理解的推进以三种方式跨越表象:1 - 无要求且无保证的归纳。2 - 类比解释,其中中间项仅有轻微有效性。3 - 证明,在此过程中经验得到验证,但无疑需要在时间上明确标记相继性。如果缺乏时间标记,证明方式就失去依据。主体在可能性与现实之间失去自由选择,从而导致精神病。然而,思维若无法恰当地理解和纠正自身与经验之间较小的差距,就会变得不同:因此,它被物质过滤后,会对化疗策略做出反应。精神病中的各种症状可归因于经验预分类的选择性缺陷,例如: - 缺乏“可逆性”会扰乱思维进程,导致封闭等…… - 缺乏“连续性”会使经验物质化更容易,导致幻觉。 - “相继性”缺陷会支持可能性而失去现实性,导致妄想信念。(摘要截断于250字)