Kalsched Donald
C. G. Jung Institute of New York, USA.
J Anal Psychol. 2003 Sep;48(4):479-89. doi: 10.1111/1465-5922.00410.
Jung and Ferenczi made independent discoveries of an 'archaic' (Jung) or 'primordial' (Ferenczi) layer of the psyche that shone through the 'basic fault' in the psyche opened by childhood trauma. This paper explores those parallels through an extended vignette of Ferenczi's work with Elizabeth Severn, known as 'R. N.' in the Clinical Diary. A remarkable inner object known as 'Orpha' appeared in the patient's trauma experience and saved a seed of personality from total annihilation. Ferenczi's speculation about this 'daimonic' object is cited along with his discussion of a transpersonal immaterial reality that Orpha makes visible, and that links the patient's ego-experience with a spiritual/material unity not ordinarily available to consciousness.
荣格和费伦齐分别发现了心理的一个“古老的”（荣格）或“原始的”（费伦齐）层面，它透过童年创伤在心理中打开的“基本缺陷”显现出来。本文通过费伦齐与伊丽莎白·塞文（在《临床日记》中称为“R. N.”）工作的一个扩展案例，探讨了这些相似之处。一个名为“奥尔法”的非凡内在客体出现在患者的创伤经历中，并从彻底毁灭中拯救了人格的一颗种子。文中引用了费伦齐对这个“恶魔般的”客体的推测，以及他对一个超个人非物质现实的讨论，奥尔法使这个现实变得可见，并且将患者的自我体验与一种通常意识无法触及的精神/物质统一联系起来。
