Desjarlais R R
Department of Social Medicine, Harvard Medical School, Boston, MA 02115.
Soc Sci Med. 1992 May;34(10):1105-17. doi: 10.1016/0277-9536(92)90284-w.
To date, little attention has been paid to the cultural philosophies of experience which shape human behavior. The present paper contends that culturally constituted 'aesthetics' of everyday life underlies moments of health, illness and healing among Yolmo Sherpa of Helambu, Nepal. The author examines cultural understandings of bodily and social experience to show how implicit aesthetics--from values of harmony and balance to fears of loss and decay--shape the ways in which Yolmo manage and evaluate their lives and how they construe and experience incidents of 'soul loss.' An analysis of shamanic ritual suggests, in turn, that while themes of imbalance, fragmentation and deficiency haunt the body in illness, healing works to reinstate a visceral sense of harmony, completion and vitality. These values reflect pressing political concerns. The paper concludes that a phenomenology of embodied aesthetics requires an analytic approach distinct from current semiotic, intellectualist, or psychological paradigms.
迄今为止,塑造人类行为的经验文化哲学很少受到关注。本文认为,尼泊尔赫尔ambu的约尔莫夏尔巴人在健康、疾病和治愈时刻的背后,是由文化构成的日常生活“美学”。作者考察了对身体和社会经验的文化理解,以展示隐含的美学——从和谐与平衡的价值观到对失去和衰败的恐惧——如何塑造约尔莫人管理和评估自己生活的方式,以及他们如何理解和体验“灵魂失落”事件。反过来,对萨满仪式的分析表明,虽然失衡、破碎和匮乏的主题在疾病中困扰着身体,但治愈的作用是恢复一种内在的和谐、完整和活力感。这些价值观反映了紧迫的政治关切。本文的结论是,具身美学的现象学需要一种不同于当前符号学、理智主义或心理学范式的分析方法。