Goodwin Geoffrey P, Darley John M
Department of Psychology, Princeton University, Princeton, NJ 08544, USA.
Cognition. 2008 Mar;106(3):1339-66. doi: 10.1016/j.cognition.2007.06.007. Epub 2007 Aug 9.
How do lay individuals think about the objectivity of their ethical beliefs? Do they regard them as factual and objective, or as more subjective and opinion-based, and what might predict such differences? In three experiments, we set out a methodology for assessing the perceived objectivity of ethical beliefs, and use it to document several novel findings. Experiment 1 showed that individuals tend to regard ethical statements as clearly more objective than social conventions and tastes, and almost as objective as scientific facts. Yet, there was considerable variation in objectivism, both across different ethical statements, and across individuals. The extent to which individuals treat ethical beliefs as objective was predicted by the way they grounded their ethical systems. Groundings which emphasize the religious, pragmatic, and self-identity underpinnings of ethical belief each independently predicted greater ethical objectivity. Experiment 2 replicated and extended these findings with a refined measure of ethical objectivism. Experiment 3 demonstrated the robustness of the religious grounding of ethics, and differentiates it from mere religious belief and from political orientation. The results shed light on the nature of ethical belief, and have implications for the resolution of ethical disputes.
普通大众如何看待其道德信念的客观性?他们是将其视为事实性和客观性的,还是更主观且基于观点的,以及什么可能预示着这些差异?在三项实验中,我们提出了一种评估道德信念感知客观性的方法,并利用它记录了几个新发现。实验1表明,个体倾向于认为道德陈述明显比社会习俗和品味更客观,几乎与科学事实一样客观。然而,无论是在不同的道德陈述之间,还是在个体之间,客观主义都存在相当大的差异。个体将道德信念视为客观的程度是由他们构建道德体系的方式所预测的。强调道德信念的宗教、实用和自我认同基础的构建方式各自独立地预测了更高的道德客观性。实验2用一种更精细的道德客观主义测量方法复制并扩展了这些发现。实验3证明了道德的宗教基础的稳健性,并将其与单纯的宗教信仰和政治取向区分开来。这些结果揭示了道德信念的本质,并对道德争议的解决具有启示意义。