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医生和药剂师的良心拒绝:谁有义务做什么,为什么?

Conscientious refusal by physicians and pharmacists: who is obligated to do what, and why?

作者信息

Brock Dan W

机构信息

Department of Social Medicine, Harvard Medical School, 651 Huntington Avenue, FXB Building, Rm 643, Boston, MA, 02115, USA.

出版信息

Theor Med Bioeth. 2008;29(3):187-200. doi: 10.1007/s11017-008-9076-y.

DOI:10.1007/s11017-008-9076-y
PMID:18756375
Abstract

Some medical services have long generated deep moral controversy within the medical profession as well as in broader society and have led to conscientious refusals by some physicians to provide those services to their patients. More recently, pharmacists in a number of states have refused on grounds of conscience to fill legal prescriptions for their customers. This paper assesses these controversies. First, I offer a brief account of the basis and limits of the claim to be free to act on one's conscience. Second, I sketch an account of the basis of the medical and pharmacy professions' responsibilities and the process by which they are specified and change over time. Third, I then set out and defend what I call the "conventional compromise" as a reasonable accommodation to conflicts between these professions' responsibilities and the moral integrity of their individual members. Finally, I take up and reject the complicity objection to the conventional compromise. Put together, this provides my answer to the question posed in the title of my paper: "Conscientious refusal by physicians and pharmacists: who is obligated to do what, and why?".

摘要

一些医疗服务长期以来在医学界以及更广泛的社会中引发了深刻的道德争议,并导致一些医生出于良心拒绝为患者提供这些服务。最近,一些州的药剂师基于良心拒绝为顾客填写合法处方。本文对这些争议进行评估。首先,我简要阐述依据良心行事的自由主张的基础和局限。其次,我概述医疗和药学专业责任的基础以及这些责任被明确和随时间变化的过程。第三,我提出并捍卫我所谓的“传统妥协”,将其作为对这些专业责任与其个体成员道德完整性之间冲突的合理调和。最后,我探讨并驳斥对传统妥协的同谋指责。综合起来,这就是我对本文标题所提出问题的回答:“医生和药剂师的良心拒绝:谁有义务做什么,以及为什么?”

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本文引用的文献

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Clash of definitions: controversies about conscience in medicine.定义的冲突:医学中关于良知的争议
Am J Bioeth. 2007 Dec;7(12):10-4. doi: 10.1080/15265160701709859.
3
Pharmacists and conscientious objection.
Kennedy Inst Ethics J. 2006 Dec;16(4):379-96. doi: 10.1353/ken.2006.0000.
BMC Med Ethics. 2024 Feb 6;25(1):14. doi: 10.1186/s12910-024-01007-1.
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The missing voices in the conscientious objection debate: British service users' experiences of conscientious objection to abortion.在自愿拒绝兵役辩论中被忽视的声音:英国服务使用者对自愿拒绝堕胎的经历。
BMC Med Ethics. 2023 Aug 21;24(1):65. doi: 10.1186/s12910-023-00934-9.
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"I haven't had to bare my soul but now I kind of have to": describing how voluntary assisted dying conscientious objectors anticipated approaching conversations with patients in Victoria, Australia.“我还没有袒露心声,但现在我必须这样做”:描述澳大利亚维多利亚州自愿协助死亡的良心反对者如何预期与患者进行对话。
BMC Med Ethics. 2021 Nov 12;22(1):149. doi: 10.1186/s12910-021-00717-0.
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Junior doctors and conscientious objection to voluntary assisted dying: ethical complexity in practice.初级医生与自愿协助死亡的良心反对:实践中的伦理复杂性。
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Religious Accommodation in Bioethics and the Practice of Medicine.宗教在生物伦理学和医学实践中的调适
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2021 American Thyroid Association Guidelines for Management of Patients with Anaplastic Thyroid Cancer.2021 年美国甲状腺协会甲状腺间变性癌患者管理指南。
Thyroid. 2021 Mar;31(3):337-386. doi: 10.1089/thy.2020.0944.
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Conscientious Objection to Legal Abortion in Minas Gerais State.米纳斯吉拉斯州对合法堕胎的良心拒绝。
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Am J Bioeth. 2007 Jun;7(6):8-14. doi: 10.1080/15265160701347239.
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