Radden Jennifer, Sadler John Z
Department of Philosophy, University of Massachusetts Boston, USA.
Harv Rev Psychiatry. 2008;16(6):373-80. doi: 10.1080/10673220802564194.
The character-focused approach known as virtue ethics is especially well suited to understanding and promoting ethical psychiatric practice. Virtues are stable dispositions and responses attributed to character, and a virtue-based ethics is one in which people's selves or characters are at the center of moral assessment. In this discussion by a clinician and a philosopher, clinical scenarios using exchanges and inner monologue illustrate key aspects of virtues. Virtues are acquired through habituation; they are habits of mind as much as behavior; they are as a group heterogeneous, and individually composite; they involve affective responses; they are not impartial; they are compatible with the "role morality" required of professionals; they are responses to particular temptations and weaknesses; and they include, in the capacity for practical judgment known as phronesis, a way of resolving many of the conflicts and dilemmas that arise in practice. The virtue approach to ethics will likely be most useful in the educational setting where practitioners are learning clinical skills and socialized into the broad ethos of professional practice. Aspects of this educational effort are briefly reviewed, including whether it ought to be undertaken at all, whether the effort to teach virtues is possible, and, if so, how it can be achieved.
以品格为核心的美德伦理学方法特别适合于理解和促进符合伦理的精神科实践。美德是归因于品格的稳定倾向和反应,基于美德的伦理学是一种将人们的自我或品格置于道德评估中心的伦理学。在一位临床医生和一位哲学家的此次讨论中,使用交流和内心独白的临床场景阐释了美德的关键方面。美德是通过习惯养成获得的;它们既是思维习惯也是行为习惯;它们总体上是异质的,个体上是复合的;它们涉及情感反应;它们并非公正无私的;它们与专业人员所需的“角色道德”相符;它们是对特定诱惑和弱点的反应;并且它们包括在被称为实践智慧的实践判断能力中,一种解决实践中出现的许多冲突和困境的方式。美德伦理学方法在教育环境中可能最为有用,在这种环境中,从业者正在学习临床技能并融入专业实践的广泛精神之中。本文简要回顾了这一教育工作的各个方面,包括是否根本应该开展这项工作、教授美德的努力是否可行,如果可行,又如何能够实现。