Advanced Center for Intervention and Services, Research for Late-life Mood and Anxiety Disorders, Western Psychiatric Institute and Clinic, Pittsburgh, PA 15213, USA.
Bipolar Disord. 2010 Feb;12(1):68-76. doi: 10.1111/j.1399-5618.2009.00772.x.
Religion and spirituality are important coping strategies in depression but have been rarely studied within the context of bipolar disorder. The present study assessed the association between different forms of religious involvement and the clinical status of individuals treated for bipolar disorder.
A cross-sectional observation study of follow-up data from a large cohort study of patients receiving care for bipolar disorder (n = 334) at an urban Veterans Affairs mental health clinic was conducted. Bivariate and multivariate analyses were performed to assess the association between public (frequency of church attendance), private (frequency of prayer/meditation), as well as subjective forms (influence of beliefs on life) of religious involvement and mixed, manic, depressed, and euthymic states when demographic, anxiety, alcohol abuse, and health indicators were controlled.
Multivariate analyses found significant associations between higher rates of prayer/meditation and participants in a mixed state [odds ratio (OR) = 1.29; 95% confidence interval (CI) = 1.10-1.52, chi square = 9.42, df = 14, p < 0.05], as well as lower rates of prayer/meditation and participants who were euthymic (OR = 0.84; 95% CI = 0.72-0.99, chi square = 4.60, df = 14, p < 0.05). Depression and mania were not associated with religious involvement.
Compared to patients with bipolar disorder in depressed, manic, or euthymic states, patients in mixed states have more active private religious lives. Providers should assess the religious activities of individuals with bipolar disorder in mixed states and how they may complement/deter ongoing treatment. Future longitudinal studies linking bipolar states, religious activities, and treatment-seeking behaviors are needed.
宗教和精神信仰是抑郁的重要应对策略,但在双相情感障碍的背景下,它们很少被研究。本研究评估了不同形式的宗教参与与接受双相情感障碍治疗的个体临床状况之间的关联。
对一家城市退伍军人事务心理健康诊所接受双相情感障碍治疗的患者(n=334)的大型队列研究随访数据进行了横断面观察研究。在控制人口统计学、焦虑、酒精滥用和健康指标的情况下,进行了双变量和多变量分析,以评估公共(参加教堂的频率)、私人(祈祷/冥想的频率)以及主观(信仰对生活的影响)宗教参与形式与混合、躁狂、抑郁和轻躁狂状态之间的关联。
多变量分析发现,更高的祈祷/冥想频率与处于混合状态的参与者之间存在显著关联[优势比(OR)=1.29;95%置信区间(CI)=1.10-1.52,卡方=9.42,df=14,p<0.05],而更低的祈祷/冥想频率与处于轻躁狂状态的参与者之间存在显著关联[OR=0.84;95%置信区间(CI)=0.72-0.99,卡方=4.60,df=14,p<0.05]。抑郁和躁狂与宗教参与无关。
与处于抑郁、躁狂或轻躁狂状态的双相情感障碍患者相比,处于混合状态的患者有更活跃的私人宗教生活。医疗保健提供者应评估处于混合状态的双相情感障碍患者的宗教活动情况,以及这些活动如何补充/阻碍正在进行的治疗。需要进行未来的纵向研究,以将双相情感障碍状态、宗教活动和寻求治疗的行为联系起来。