Politics Department, School of People, Environment and Politics, Massey University, Palmerston North 4442, New Zealand.
J Med Ethics. 2010 Mar;36(3):160-4. doi: 10.1136/jme.2009.031393.
In her 2003 article in the British Medical Journal, Ruth Macklin provocatively declared dignity to be a useless concept: either a vague restatement of other more precise values, such as autonomy or respect for persons, or an empty slogan. A recent response to Macklin has challenged this claim. Doris Schroeder attempts to rescue dignity by positing four distinct concepts that fall under the one umbrella term. She argues that much of the confusion surrounding dignity is due to the lack of disambiguation among these four concepts, but that once we understand the different values in question dignity becomes a powerful tool in the fields of human rights and bioethics. It is the goal of this paper to build upon Schroeder's insights by reconnecting the multiple strands of dignity she identifies. It will be argued that the usefulness of dignity as a guiding principle in medical ethics can be much improved by identifying the single conceptual link that ties together the various values flying under its banner. That conceptual link is provided by understanding dignity as the capacity to live by one's standards and principles.
在她 2003 年发表于《英国医学杂志》的文章中,露丝·麦克林(Ruth Macklin)挑衅性地宣称尊严是一个无用的概念:要么是自主权或尊重他人等其他更精确价值观的模糊重述,要么是一个空洞的口号。最近对麦克林的回应对这一说法提出了挑战。多丽丝·施罗德(Doris Schroeder)试图通过假设四个不同的概念来挽救尊严,这些概念都属于同一个伞状术语。她认为,围绕尊严的大部分混淆是由于缺乏对这四个概念的区分,但一旦我们理解了所涉及的不同价值观,尊严就会成为人权和生命伦理学领域的有力工具。本文的目的是在施罗德的观点基础上进一步深入,重新连接她所确定的尊严的多个方面。本文将论证,通过确定将各种价值观联系在一起的单一概念联系,将尊严作为医学伦理学指导原则的有用性可以大大提高。这个概念联系是通过理解尊严作为按照自己的标准和原则生活的能力来提供的。