Powell Russell
Oxford Uehiro Centre for Practical Ethics, Faculty of Philosophy, University of Oxford.
Kennedy Inst Ethics J. 2010 Jun;20(2):181-206. doi: 10.1353/ken.0.0311.
The precautionary principle has been hailed as the new paradigm for contending with health and environmental risk in the context of emerging technologies. In the philosophical literature, however, it has been met with skepticism. Weaker conceptions of the precautionary principle are accused of being trivial or vacuous, while stronger versions are criticized for issuing irrationally restrictive or even contradictory prescriptions. Although the precautionary approach suffers from a number of conceptual defects, it nonetheless could be justified in certain biological domains if it were the case that evolution tended to produce optimal, delicately balanced equilibria that generally coincided with what we value. This justification fails, however, since it is premised on assumptions about the causal structure of the world that do not accord with contemporary evolutionary theory. This does not exclude the possibility that the precautionary principle may be warranted for other reasons or in certain settings, but it does remove a potentially powerful rationalization, one that has motivated much of the scholarship, law, and policy that is inclined toward the precautionary approach.
预防原则被誉为应对新兴技术背景下健康与环境风险的新范式。然而,在哲学文献中,它却遭到了质疑。预防原则较弱的概念被指责琐碎或空洞,而较强的版本则因发布不合理的限制性甚至相互矛盾的规定而受到批评。尽管预防方法存在一些概念缺陷,但如果进化倾向于产生通常与我们所珍视的事物相符的最优、微妙平衡的均衡状态,那么在某些生物学领域它仍可能是合理的。然而,这种合理性并不成立,因为它基于关于世界因果结构的假设,而这些假设与当代进化理论并不相符。这并不排除预防原则可能因其他原因或在某些情况下得到正当性证明的可能性,但它确实消除了一种潜在的有力合理化理由,这种理由推动了许多倾向于预防方法的学术研究、法律和政策。