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为了上帝(或)国家:政府不稳定与信仰宗教控制来源之间的水力关系。

For God (or) country: the hydraulic relation between government instability and belief in religious sources of control.

机构信息

Department of Management & Organizations, Duke University, USA.

出版信息

J Pers Soc Psychol. 2010 Nov;99(5):725-39. doi: 10.1037/a0021140.

Abstract

It has been recently proposed that people can flexibly rely on sources of control that are both internal and external to the self to satisfy the need to believe that their world is under control (i.e., that events do not unfold randomly or haphazardly). Consistent with this, past research demonstrates that, when personal control is threatened, people defend external systems of control, such as God and government. This theoretical perspective also suggests that belief in God and support for governmental systems, although seemingly disparate, will exhibit a hydraulic relationship with one another. Using both experimental and longitudinal designs in Eastern and Western cultures, the authors demonstrate that experimental manipulations or naturally occurring events (e.g., electoral instability) that lower faith in one of these external systems (e.g., the government) lead to subsequent increases in faith in the other (e.g., God). In addition, mediation and moderation analyses suggest that specific concerns with order and structure underlie these hydraulic effects. Implications for the psychological, sociocultural, and sociopolitical underpinnings of religious faith, as well as system justification theory, are discussed.

摘要

最近有人提出,人们可以灵活地依赖内在和外在的控制源来满足相信自己的世界处于控制之下的需求(即事件不是随机或偶然发生的)。这一理论观点还表明,当个人控制受到威胁时,人们会捍卫外部的控制系统,如上帝和政府。支持这一理论观点的是,过去的研究表明,尽管信仰上帝和支持政府系统看似不同,但它们之间会表现出液压关系。作者在东方和西方文化中使用实验和纵向设计,证明了实验操作或自然发生的事件(例如选举不稳定)会降低对其中一个外部系统(例如政府)的信仰,进而导致对另一个系统(例如上帝)的信仰增加。此外,中介和调节分析表明,这些液压效应的基础是对秩序和结构的具体关注。讨论了这些发现对宗教信仰的心理、社会文化和社会政治基础以及系统合理化理论的影响。

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