Department of Medical Oncology, Radboud University Nijmegen Medical Centre, Nijmegen, The Netherlands.
J Pain Symptom Manage. 2010 Oct;40(4):495-501. doi: 10.1016/j.jpainsymman.2010.02.021. Epub 2010 Aug 3.
Religious coping is important for end-of-life treatment preferences, advance care planning, adjustment to stress, and quality of life. The currently available religious coping instruments draw on a religious and spiritual background that presupposes a very specific image of God, namely God as someone who personally interacts with people. However, according to empirical research, people may have various images of God that may or may not exist simultaneously. It is unknown whether one's belief in a specific image of God is related to the way one copes with a life-threatening disease.
To examine the relation between adherence to a personal, a nonpersonal, and/or an unknowable image of God and coping strategies in a group of Dutch palliative cancer patients who were no longer receiving antitumor treatments.
In total, 68 palliative care patients completed and returned the questionnaires on Images of God and the COPE-Easy.
In the regression analysis, a nonpersonal image of God was a significant positive predictor for the coping strategies seeking advice and information (β=0.339, P<0.01), seeking moral support (β=0.262, P<0.05), and denial (β=0.26, P<0.05), and a negative predictor for the coping strategy humor (β=-0.483, P<0.01). A personal image of God was a significant positive predictor for the coping strategy turning to religion (β=0.608, P<0.01). Age was the most important sociodemographic predictor for coping and had negative predictive value for seeking advice and information (β=-0.268, P<0.05) and seeking moral support (β=-0.247, P<0.05).
A nonpersonal image of God is a more relevant predictor for different coping strategies in Dutch palliative cancer patients than a personal or an unknowable image of God.
宗教应对对于临终治疗偏好、预先护理计划、应对压力和生活质量很重要。目前可用的宗教应对工具借鉴了一种宗教和精神背景,假设了一个非常具体的上帝形象,即上帝是与人们个人互动的人。然而,根据实证研究,人们可能有不同的上帝形象,这些形象可能同时存在,也可能不存在。尚不清楚一个人对特定上帝形象的信仰是否与一个人应对危及生命的疾病的方式有关。
在一组不再接受抗肿瘤治疗的荷兰姑息治疗癌症患者中,检查对个人、非个人和/或不可知的上帝形象的信仰与应对策略之间的关系。
共有 68 名姑息治疗患者完成并返回了上帝形象和应对方式量表。
在回归分析中,非个人的上帝形象是寻求建议和信息(β=0.339,P<0.01)、寻求道德支持(β=0.262,P<0.05)和否认(β=0.26,P<0.05)的显著正预测因子,也是幽默应对策略(β=-0.483,P<0.01)的负预测因子。个人的上帝形象是转向宗教应对策略(β=0.608,P<0.01)的显著正预测因子。年龄是最重要的社会人口学预测因子,对寻求建议和信息(β=-0.268,P<0.05)和寻求道德支持(β=-0.247,P<0.05)具有负预测值。
在荷兰姑息治疗癌症患者中,非个人的上帝形象比个人或不可知的上帝形象更能预测不同的应对策略。