Zhejiang Normal University, Jinhua, Zhejiang, PR China.
J Adolesc. 2011 Aug;34(4):599-608. doi: 10.1016/j.adolescence.2010.10.003. Epub 2010 Dec 9.
Reasoning about modesty was examined among adolescents and young adults in China and the U.S. Participants made moral judgments of story characters who did a good deed and either truthfully accepted credit for it, or falsely denied having done it. The social context in which statements occurred was manipulated, with some made in private and others in front of a class. Chinese participants judged accepting credit for good deeds less favorably and lying in the service of modesty more favorably than did participants from the U.S. In each country, older participants judged modesty-based lies more favorably when they were told in public. Additionally, a high collectivist orientation and low individualistic orientation was associated with higher ratings of modesty-based lying in public, which provides the first direct link between endorsement of these values and moral judgments about lie-telling.
对谦虚的推理在中国和美国的青少年和年轻人中进行了研究。参与者对做了好事并诚实地承认或虚假否认做过这件事的故事人物进行了道德判断。陈述发生的社会背景被操纵,有些是在私下进行的,有些是在全班同学面前进行的。与美国参与者相比,中国参与者对做好事的人接受赞扬的评价较低,对为了谦虚而撒谎的评价较高。在每个国家,当被告知在公共场合撒谎时,年长的参与者对基于谦虚的谎言的评价更为有利。此外,高度的集体主义取向和低度的个人主义取向与在公共场合对基于谦虚的谎言的更高评价有关,这首次将对这些价值观的认可与关于说谎的道德判断直接联系起来。