Yiassemides Angeliki
Nicosia, Cyprus.
J Anal Psychol. 2011 Sep;56(4):451-70. doi: 10.1111/j.1468-5922.2011.01923.x.
Jung's most obvious time-related concept is synchronicity. Yet, even though 'time' is embedded in it (chronos) there has been no systematic treatment of the time factor. Jung himself avoided dealing explicitly with the concept of time in synchronicity, in spite of its temporal assumptions and implications. In this paper the role of time in synchronicity is examined afresh, locating it in the context of meaning and relating it to the psychoid archetype. Synchronicity is viewed as an expression of the psychoid; the vital parameter for the elucidation of this link appears to be time. The author argues that the psychoid rests on relative time which Jung deemed transcendent. The existence of two different uses of the word 'time' in Jung's opus are emphasized: fixed time that dominates consciousness and relative time that exists in the psyche at large. Since consciousness cannot grasp the psychoid's temporality it de-relativizes time; examples of this 'behaviour' of time can be observed in instances of synchronicity. It is thus argued that synchronicity demonstrates by analogy the nature of the psychoid archetype. Jung's quaternio, as it developed via his communication with Pauli, is also examined in light of the above presented 'time theory'.
荣格最明显的与时间相关的概念是共时性。然而,尽管“时间”(chronos)蕴含其中,但对于时间因素却没有系统的论述。尽管共时性存在时间假设和暗示,但荣格本人却避免明确探讨共时性中的时间概念。本文重新审视了时间在共时性中的作用,将其置于意义的背景中,并将其与心理原型联系起来。共时性被视为心理原型的一种表达;阐明这种联系的关键参数似乎是时间。作者认为,心理原型基于荣格所认为的超越性的相对时间。文中强调了荣格著作中“时间”一词的两种不同用法:主导意识的固定时间和存在于整个心理中的相对时间。由于意识无法把握心理原型的时间性,它使时间去相对化;在共时性的实例中可以观察到时间这种“行为”的例子。因此可以认为,共时性通过类比展示了心理原型的本质。通过荣格与泡利的交流发展而来的荣格四元组,也根据上述“时间理论”进行了审视。