Salama SHIELD Foundation, PO Box 407, Plattsville, ON N0J 1S0, Canada.
Sex Transm Infect. 2011 Dec;87(7):611-5. doi: 10.1136/sextrans-2011-050045. Epub 2011 Oct 8.
The aim of this intervention research study was to engage senior leaders of faith-based organisations (FBOs) in Malawi in a participatory process to construct an interfaith theology of HIV/AIDS. This process was designed to enhance the capacity of faith leaders to respond more effectively to the HIV/AIDS pandemic.
An evidence-driven combination of ethnographic and participatory action research methodologies was utilised. Conceptual events-innovative participatory action research processes-were held over the 4-year project and brought together health service providers, policy makers and a non-governmental organisation in partnership with FBOs and grassroots faith-based communities.
Through facilitated dialogue, an interfaith theology of HIV/AIDS emerged, resulting in the proposition that a 'spiritualised condom' endorses a 'theology of protecting life'. This proposition was based on the following convictions: (1) life is sacred and to be protected, (2) to kill or murder is a 'greater sin' than the 'lesser sin of infidelity', (3) protection of the innocent is a moral and religious requirement, (4) condoms have the potential to prevent the death of an innocent person and (5) condoms need to be encouraged, even in the context of marriage.
Clinicians, non-governmental organisations, health service providers and policy makers, assisted by health social scientists, can successfully partner with FBOs and their leaders to (1) modify and transform faith-based understandings of HIV risk and (2) bring about attitudinal and behaviour changes that help to address the challenges associated with HIV/AIDS.
本干预研究旨在让马拉维的宗教领袖参与一个参与式过程,构建一个关于艾滋病毒/艾滋病的跨信仰神学。这个过程旨在提高信仰领袖的能力,使他们能够更有效地应对艾滋病毒/艾滋病大流行。
利用了以证据为基础的民族志和参与式行动研究方法的结合。在这个为期 4 年的项目中,举行了概念事件——创新的参与式行动研究过程——将卫生服务提供者、政策制定者和非政府组织与宗教组织以及基层信仰社区合作联系起来。
通过促进对话,出现了一个关于艾滋病毒/艾滋病的跨信仰神学,提出了“精神化的避孕套”认可“保护生命的神学”。这个命题基于以下信念:(1)生命是神圣的,需要保护;(2)杀人是一种“更大的罪”,超过了“通奸的较小罪过”;(3)保护无辜是道德和宗教的要求;(4)避孕套有可能防止无辜者死亡;(5)即使在婚姻的情况下,也需要鼓励使用避孕套。
临床医生、非政府组织、卫生服务提供者和政策制定者,在卫生社会科学家的协助下,可以成功地与宗教组织及其领袖合作,(1)修改和改变他们对艾滋病毒风险的信仰理解;(2)带来态度和行为的改变,帮助应对与艾滋病毒/艾滋病相关的挑战。