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Malawi faith communities responding to HIV/AIDS: preliminary findings of a knowledge translation and Participatory-Action Research (PAR) project.马拉维宗教团体应对艾滋病毒/艾滋病:知识转化与参与式行动研究(PAR)项目的初步结果
Afr J AIDS Res. 2004 May;3(1):23-32. doi: 10.2989/16085900409490315.
2
Knowledge of HIV status, sexual risk behaviors and contraceptive need among people living with HIV in Kenya and Malawi.肯尼亚和马拉维艾滋病毒感染者的艾滋病毒感染状况、性风险行为及避孕需求情况
AIDS. 2009 Jul 31;23(12):1565-73. doi: 10.1097/QAD.0b013e32832cb10c.
3
Religious teachings and influences on the ABCs of HIV prevention in Malawi.宗教教义及其对马拉维艾滋病预防基本知识的影响。
Soc Sci Med. 2009 Jul;69(2):199-209. doi: 10.1016/j.socscimed.2009.04.018. Epub 2009 May 15.
4
The condom divide: disenfranchisement of Malawi women by church and state.避孕套分歧:马拉维女性在教会与国家层面上的权利剥夺
J Obstet Gynecol Neonatal Nurs. 2008 Sep-Oct;37(5):596-604; quiz 604-6. doi: 10.1111/j.1552-6909.2008.00280.x.
5
Rural Malawians' perceptions of HIV risk behaviors and their sociocultural context.马拉维农村居民对艾滋病病毒风险行为及其社会文化背景的认知。
AIDS Care. 2008 Sep;20(8):946-57. doi: 10.1080/09540120701767190.
6
The condom is an 'intruder' in marriage: evidence from rural Malawi.避孕套在婚姻中是个“闯入者”:来自马拉维农村的证据。
Soc Sci Med. 2007 Mar;64(5):1102-15. doi: 10.1016/j.socscimed.2006.10.012. Epub 2007 Jan 22.
7
Promises and challenges of faith-based AIDS care and support in Mozambique.莫桑比克基于信仰的艾滋病护理与支持的承诺与挑战。
Am J Public Health. 2007 Feb;97(2):362-6. doi: 10.2105/AJPH.2006.085662. Epub 2006 Nov 30.
8
Condom and sexual abstinence talk in the Malawi National Assembly.马拉维国民议会中关于避孕套和性禁欲的讨论。
Afr Health Sci. 2006 Mar;6(1):21-6. doi: 10.5555/afhs.2006.6.1.21.
9
Gender, religious involvement, and HIV/AIDS prevention in Mozambique.莫桑比克的性别、宗教参与与艾滋病毒/艾滋病预防
Soc Sci Med. 2005 Oct;61(7):1529-39. doi: 10.1016/j.socscimed.2005.03.012.
10
The moral lens of population control: condoms and controversies in southern Malawi.人口控制的道德视角:马拉维南部的避孕套与争议
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宗教间研究合作能否为避孕套使用和艾滋病预防开创新模式?马拉维概念事件的实施导致了“精神化避孕套”的出现。

Can interfaith research partnerships develop new paradigms for condom use and HIV prevention? The implementation of conceptual events in Malawi results in a 'spiritualised condom'.

机构信息

Salama SHIELD Foundation, PO Box 407, Plattsville, ON N0J 1S0, Canada.

出版信息

Sex Transm Infect. 2011 Dec;87(7):611-5. doi: 10.1136/sextrans-2011-050045. Epub 2011 Oct 8.

DOI:10.1136/sextrans-2011-050045
PMID:21983882
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3596774/
Abstract

OBJECTIVES

The aim of this intervention research study was to engage senior leaders of faith-based organisations (FBOs) in Malawi in a participatory process to construct an interfaith theology of HIV/AIDS. This process was designed to enhance the capacity of faith leaders to respond more effectively to the HIV/AIDS pandemic.

METHODS

An evidence-driven combination of ethnographic and participatory action research methodologies was utilised. Conceptual events-innovative participatory action research processes-were held over the 4-year project and brought together health service providers, policy makers and a non-governmental organisation in partnership with FBOs and grassroots faith-based communities.

RESULTS

Through facilitated dialogue, an interfaith theology of HIV/AIDS emerged, resulting in the proposition that a 'spiritualised condom' endorses a 'theology of protecting life'. This proposition was based on the following convictions: (1) life is sacred and to be protected, (2) to kill or murder is a 'greater sin' than the 'lesser sin of infidelity', (3) protection of the innocent is a moral and religious requirement, (4) condoms have the potential to prevent the death of an innocent person and (5) condoms need to be encouraged, even in the context of marriage.

CONCLUSIONS

Clinicians, non-governmental organisations, health service providers and policy makers, assisted by health social scientists, can successfully partner with FBOs and their leaders to (1) modify and transform faith-based understandings of HIV risk and (2) bring about attitudinal and behaviour changes that help to address the challenges associated with HIV/AIDS.

摘要

目的

本干预研究旨在让马拉维的宗教领袖参与一个参与式过程,构建一个关于艾滋病毒/艾滋病的跨信仰神学。这个过程旨在提高信仰领袖的能力,使他们能够更有效地应对艾滋病毒/艾滋病大流行。

方法

利用了以证据为基础的民族志和参与式行动研究方法的结合。在这个为期 4 年的项目中,举行了概念事件——创新的参与式行动研究过程——将卫生服务提供者、政策制定者和非政府组织与宗教组织以及基层信仰社区合作联系起来。

结果

通过促进对话,出现了一个关于艾滋病毒/艾滋病的跨信仰神学,提出了“精神化的避孕套”认可“保护生命的神学”。这个命题基于以下信念:(1)生命是神圣的,需要保护;(2)杀人是一种“更大的罪”,超过了“通奸的较小罪过”;(3)保护无辜是道德和宗教的要求;(4)避孕套有可能防止无辜者死亡;(5)即使在婚姻的情况下,也需要鼓励使用避孕套。

结论

临床医生、非政府组织、卫生服务提供者和政策制定者,在卫生社会科学家的协助下,可以成功地与宗教组织及其领袖合作,(1)修改和改变他们对艾滋病毒风险的信仰理解;(2)带来态度和行为的改变,帮助应对与艾滋病毒/艾滋病相关的挑战。