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Afr Health Sci. 2012 Jun;12(2):119-28. doi: 10.4314/ahs.v12i2.7.
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The perceptions on male circumcision as a preventive measure against HIV infection and considerations in scaling up of the services: a qualitative study among police officers in Dar es Salaam, Tanzania.男性割礼作为预防艾滋病感染的措施的看法以及扩大服务范围的考虑因素:坦桑尼亚达累斯萨拉姆警察中的一项定性研究。
BMC Public Health. 2012 Jul 19;12:529. doi: 10.1186/1471-2458-12-529.
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Factors associated with uptake of infant male circumcision for HIV prevention in western Kenya.肯尼亚西部与婴儿男性包皮环切术用于预防 HIV 相关的因素。
Pediatrics. 2012 Jul;130(1):e175-82. doi: 10.1542/peds.2011-2290. Epub 2012 Jun 18.
4
Acceptability of early infant male circumcision as an HIV prevention intervention in Zimbabwe: a qualitative perspective.津巴布韦视角下的男婴早期割礼作为 HIV 预防干预措施的可接受性:定性研究。
PLoS One. 2012;7(2):e32475. doi: 10.1371/journal.pone.0032475. Epub 2012 Feb 27.
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Can interfaith research partnerships develop new paradigms for condom use and HIV prevention? The implementation of conceptual events in Malawi results in a 'spiritualised condom'.宗教间研究合作能否为避孕套使用和艾滋病预防开创新模式?马拉维概念事件的实施导致了“精神化避孕套”的出现。
Sex Transm Infect. 2011 Dec;87(7):611-5. doi: 10.1136/sextrans-2011-050045. Epub 2011 Oct 8.
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Cardiovascular disease prevention in Ghana: feasibility of a faith-based organizational approach.加纳的心血管疾病预防:基于信仰的组织方法的可行性。
Bull World Health Organ. 2011 Sep 1;89(9):648-56. doi: 10.2471/BLT.11.086777. Epub 2011 Jul 5.
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Acceptability of neonatal male circumcision in Lusaka, Zambia.赞比亚卢萨卡新生儿男性包皮环切术的可接受性
AIDS Care. 2012;24(1):12-9. doi: 10.1080/09540121.2011.587508. Epub 2011 Jun 28.
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Stroke: a realistic approach to a growing problem in sub-Saharan Africa is urgently needed.中风:迫切需要对撒哈拉以南非洲日益严重的问题采取现实的方法。
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Senegalese religious leaders' perceptions of HIV/AIDS and implications for challenging stigma and discrimination.塞内加尔宗教领袖对艾滋病/艾滋病病毒的看法及其对挑战污名和歧视的影响。
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Religious leaders' response to AIDS in Nigeria.尼日利亚宗教领袖对艾滋病的反应。
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“我们留下的身体”:一项关于增加坦桑尼亚基督徒男性割礼参与率的障碍和机遇的定性研究。

'The body we leave behind': a qualitative study of obstacles and opportunities for increasing uptake of male circumcision among Tanzanian Christians.

机构信息

Department of Medicine, Weill Cornell Medical College, New York, New York, USA.

出版信息

BMJ Open. 2013 May 28;3(5):e002802. doi: 10.1136/bmjopen-2013-002802.

DOI:10.1136/bmjopen-2013-002802
PMID:23793672
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC3657636/
Abstract

OBJECTIVES

Male circumcision (MC) reduces HIV infection by approximately 60% among heterosexual men and is recommended by the WHO for HIV prevention in sub-Saharan Africa. In northwest Tanzania, over 60% of Muslims but less than 25% of Christian men are circumcised. We hypothesised that the decision to circumcise may be heavily influenced by religious identity and that specific religious beliefs may offer both obstacles and opportunities to increasing MC uptake, and conducted focus group discussions to explore reasons for low rates of MC among Christian church attenders in the region.

DESIGN

Qualitative study using focus group discussions and interpretative phenomenological analysis.

SETTING

Discussions took place at churches in both rural and urban areas of the Mwanza region of northwest Tanzania.

PARTICIPANTS

We included 67 adult Christian churchgoers of both genders in a total of 10 single-gender focus groups.

RESULTS

Christians frequently reported perceiving MC as a Muslim practice, as a practice for the sexually promiscuous, or as unnecessary since they are taught to focus on 'circumcision of the heart'. Only one person had ever heard MC discussed at church, but nearly all Christian parishioners were eager for their churches to address MC and felt that MC could be consistent with their faith.

CONCLUSIONS

Christian religious beliefs among Tanzanian churchgoers provide both obstacles and opportunities for increasing uptake of MC. Since half of adults in sub-Saharan Africa identify themselves as Christians, addressing these issues is critical for MC efforts in this region.

摘要

目的

男性割礼(MC)可使异性恋男性感染 HIV 的风险降低约 60%,世界卫生组织建议在撒哈拉以南非洲地区将其用于 HIV 预防。在坦桑尼亚西北部,超过 60%的穆斯林男性接受过割礼,但不到 25%的基督教男性接受过割礼。我们假设决定割礼的因素可能受到宗教身份的强烈影响,而特定的宗教信仰可能既对增加 MC 的接受度构成障碍,也提供机会。为此,我们进行了焦点小组讨论,以探讨该地区基督教徒中 MC 率低的原因。

设计

采用焦点小组讨论和解释性现象学分析的定性研究。

地点

讨论在坦桑尼亚西北部姆万扎地区的农村和城市的教堂进行。

参与者

我们共纳入了 10 个单性别焦点小组的 67 名成年基督教男女会众。

结果

基督徒经常认为 MC 是穆斯林的习俗,是性行为放荡者的做法,或者是不必要的,因为他们被教导要注重“心灵的割礼”。只有一个人曾在教堂听说过 MC,但几乎所有的基督教会众都渴望教会能讨论 MC,并认为 MC 可以与他们的信仰一致。

结论

坦桑尼亚基督教会众的基督教宗教信仰既为增加 MC 的接受度提供了障碍,也提供了机会。由于撒哈拉以南非洲地区有一半的成年人自认为是基督徒,因此解决这些问题对于该地区的 MC 工作至关重要。