Center for Addiction Medicine, Department of Psychiatry, Harvard Medical School, 60 Staniford Street, Boston, Massachusetts 02114, USA.
J Stud Alcohol Drugs. 2011 Nov;72(6):1000-11. doi: 10.15288/jsad.2011.72.1000.
Religious practices among adults are associated with more 12-step participation which, in turn, is linked to better treatment outcomes. Despite recommendations for adolescents to participate in mutual-help groups, little is known about how religious practices influence youth 12-step engagement and outcomes. This study examined the relationships among lifetime religiosity, during-treatment 12-step participation, and outcomes among adolescents, and tested whether any observed beneficial relation between higher religiosity and outcome could be explained by increased 12-step participation.
Adolescents (n = 195; 52% female, ages 14-18) court-referred to a 2-month residential treatment were assessed at intake and discharge. Lifetime religiosity was assessed with the Religious Background and Behaviors Questionnaire; 12-step assessments measured meeting attendance, step work (General Alcoholics Anonymous Tools of Recovery), and Alcoholics Anonymous (AA)/Narcotics Anonymous (NA)-related helping. Substance-related outcomes and psychosocial outcomes were assessed with toxicology screens, the Adolescent-Obsessive Compulsive Drinking Scale, the Children's Global Assessment Scale, and the Narcissistic Personality Inventory.
Greater lifetime formal religious practices at intake were associated with increased step work and AA/NA-related helping during treatment, which in turn were linked to improved substance outcomes, global functioning, and reduced narcissistic entitlement. Increased step work mediated the effect of religious practices on increased abstinence, whereas AA/NA-related helping mediated the effect of religiosity on reduced craving and entitlement.
Findings extend the evidence for the protective effects of lifetime religious behaviors to an improved treatment response among adolescents and provide preliminary support for the 12-step proposition that helping others in recovery may lead to better outcomes. Youth with low or no lifetime religious practices may assimilate less well into 12-step-oriented treatment and may need additional 12-step facilitation, or a different approach, to enhance treatment response.
成年人的宗教实践与更多的 12 步参与有关,而 12 步参与又与更好的治疗结果相关。尽管建议青少年参加互助小组,但对于宗教实践如何影响青少年 12 步参与和结果知之甚少。本研究考察了青少年一生中的宗教信仰、治疗期间的 12 步参与与结果之间的关系,并检验了更高的宗教信仰与结果之间的任何有益关系是否可以通过增加 12 步参与来解释。
195 名(52%为女性,年龄在 14-18 岁)被法院转介到为期 2 个月的住院治疗的青少年在入院和出院时进行评估。一生中的宗教信仰通过宗教背景和行为问卷进行评估;12 步评估测量会议出席情况、步骤工作(一般匿名戒酒协会康复工具)和匿名戒酒协会(AA)/匿名戒毒协会(NA)相关帮助。通过毒理学筛查、青少年强迫性饮酒量表、儿童全球评估量表和自恋人格量表评估物质相关结果和心理社会结果。
在入院时,更多的正规宗教实践与治疗期间更多的步骤工作和 AA/NA 相关帮助相关,这反过来又与改善物质结果、整体功能和减少自恋权利感相关。更多的步骤工作中介了宗教实践对增加禁欲的影响,而 AA/NA 相关帮助则中介了宗教对减少渴望和权利感的影响。
这些发现扩展了一生宗教行为具有保护作用的证据,表明在青少年中,改善治疗反应可以提高治疗效果,并初步支持 12 步治疗的观点,即帮助他人康复可能会带来更好的结果。一生中没有或很少有宗教实践的青少年可能不太适应以 12 步为导向的治疗,可能需要额外的 12 步促进,或采取不同的方法来增强治疗反应。