相似文献
1
Cultural and religious aspects of palliative care.姑息治疗的文化和宗教层面。
Int J Crit Illn Inj Sci. 2011 Jul;1(2):154-6. doi: 10.4103/2229-5151.84804.
2
Centrality of spirituality/religion in the culture of palliative care service in Indonesia: An ethnographic study.灵性/宗教在印度尼西亚姑息治疗服务文化中的核心地位：一项人种志研究。
Nurs Health Sci. 2018 Jun;20(2):231-237. doi: 10.1111/nhs.12407. Epub 2018 Jan 16.
3
Perinatal Palliative Care: Cultural, Spiritual, and Religious Considerations for Parents-What Clinicians Need to Know.围产期姑息治疗：父母的文化、精神和宗教考量——临床医生需要了解的内容。
Front Pediatr. 2021 Mar 30;9:597519. doi: 10.3389/fped.2021.597519. eCollection 2021.
4
Beyond cultural stereotyping: views on end-of-life decision making among religious and secular persons in the USA, Germany, and Israel.超越文化刻板印象：美国、德国和以色列宗教与非宗教人士对临终决策的看法。
BMC Med Ethics. 2017 Feb 17;18(1):13. doi: 10.1186/s12910-017-0170-4.
5
Palliative care experiences of adult cancer patients from ethnocultural groups: a qualitative systematic review protocol.不同种族文化群体成年癌症患者的姑息治疗体验：一项定性系统评价方案
JBI Database System Rev Implement Rep. 2015 Jan;13(1):99-111. doi: 10.11124/jbisrir-2015-1809.
6
Cultural and Religious Diversity in Hospice and Palliative Care: A Qualitative Cross-Country Comparative Analysis of the Challenges of Health-Care Professionals.临终关怀和姑息治疗中的文化和宗教多样性：医疗保健专业人员面临的挑战的定性跨国比较分析。
Omega (Westport). 2020 Sep;81(4):648-669. doi: 10.1177/0030222818795282. Epub 2018 Aug 24.
7
Cultural, Religious, and Spiritual Issues in Palliative Care.姑息治疗中的文化、宗教和精神问题。
Prim Care. 2019 Sep;46(3):399-413. doi: 10.1016/j.pop.2019.05.006. Epub 2019 Jun 8.
8
Religious leaders' perceptions of advance care planning: a secondary analysis of interviews with Buddhist, Christian, Hindu, Islamic, Jewish, Sikh and Bahá'í leaders.宗教领袖对预先医疗护理计划的看法：对与佛教、基督教、印度教、伊斯兰教、犹太教、锡克教和巴哈伊教领袖的访谈进行二次分析。
BMC Palliat Care. 2017 Dec 28;16(1):79. doi: 10.1186/s12904-017-0239-3.
9
[Influence of culture and religion on the treatment of cancer patients].[文化与宗教对癌症患者治疗的影响]
Urologe A. 2019 Oct;58(10):1179-1184. doi: 10.1007/s00120-019-1003-5.
10
[Intercultural competence. Management of foreignness in intensive care medicine].[跨文化能力。重症医学中对异质性的管理]
Anaesthesist. 2015 Aug;64(8):562-8. doi: 10.1007/s00101-015-0069-8.
引用本文的文献
1
The transition from oncology to palliative care: barriers and facilitators explored through an integrative review.从肿瘤学过渡到姑息治疗：通过综合综述探究障碍与促进因素
BMC Palliat Care. 2025 Jul 26;24(1):215. doi: 10.1186/s12904-025-01819-x.
2
The interpretation of code status concept among pediatric health care workers, a multicenter cross sectional study across Lebanon.黎巴嫩儿科医护人员对医疗状态概念的理解：一项多中心横断面研究
Front Med (Lausanne). 2025 Mar 20;12:1532724. doi: 10.3389/fmed.2025.1532724. eCollection 2025.
3
Perceptions of ethical decision-making climate among clinicians working in European and US ICUs: differences between religious and non-religious healthcare professionals.欧洲和美国重症监护病房临床医生对道德决策氛围的认知：宗教和非宗教医疗专业人员之间的差异。
BMC Med Ethics. 2025 Feb 5;26(1):21. doi: 10.1186/s12910-025-01178-5.
4
Psychometric Validation of Sheffield Profile for Assessment and Referral to Care (SPARC) in Korean Cancer Patients.韩国癌症患者中用于评估和转诊护理的谢菲尔德概况量表（SPARC）的心理测量学验证
Cancer Res Treat. 2025 Jul;57(3):891-898. doi: 10.4143/crt.2024.706. Epub 2024 Dec 5.
5
The humanities in palliative medicine training: perspectives of academic palliative medicine physicians and trainees.缓和医学培训中的人文学科：学术缓和医学医师和学员的观点。
BMC Med Educ. 2024 Nov 20;24(1):1337. doi: 10.1186/s12909-024-06295-0.
6
Advance Care Planning: A Retrospective Audit in a National Referral Center for Interstitial Lung Diseases.预先护理计划：在一家全国间质性肺疾病转诊中心的回顾性审计
Am J Hosp Palliat Care. 2025 Apr;42(4):372-381. doi: 10.1177/10499091241267914. Epub 2024 Oct 14.
7
Can Artificial Intelligence aid communication? Considering the possibilities of GPT-3 in Palliative care.人工智能能助力沟通吗？探讨GPT-3在姑息治疗中的可能性。
Indian J Palliat Care. 2023 Oct-Dec;29(4):418-425. doi: 10.25259/IJPC_155_2023. Epub 2023 Oct 18.
8
Assessment of Knowledge and Attitudes Toward Palliative Care and End-of-Life Decision-Making in Saudi Arabia: A Cross-Sectional Study.沙特阿拉伯对姑息治疗和临终决策的知识与态度评估：一项横断面研究。
Cureus. 2023 Sep 22;15(9):e45781. doi: 10.7759/cureus.45781. eCollection 2023 Sep.
9
A qualitative exploration of allied health providers' perspectives on cultural humility in palliative and end-of-life care.对姑息治疗和临终关怀中辅助医疗服务提供者的文化谦逊观念的定性探索。
BMC Palliat Care. 2023 Jul 12;22(1):92. doi: 10.1186/s12904-023-01214-4.
10
End-of-Life Preferences: A Randomized Trial of Framing Comfort Care as Refusal of Treatment in the Context of COVID-19.末期病患优先选择：在 COVID-19 大流行的背景下，将舒适护理框定为拒绝治疗的随机试验。
Med Decis Making. 2023 Aug;43(6):631-641. doi: 10.1177/0272989X231171139. Epub 2023 May 18.
本文引用的文献
1
Exploring attitudes toward advance care directives in two diverse settings.探讨在两种不同环境下人们对预先医疗指示的态度。
J Palliat Med. 2010 Dec;13(12):1427-32. doi: 10.1089/jpm.2010.0200. Epub 2010 Nov 22.
2
The impact of country and culture on end-of-life care for injured patients: results from an international survey.国家和文化对受伤患者临终关怀的影响：一项国际调查的结果
J Trauma. 2010 Dec;69(6):1323-33; discussion 1333-4. doi: 10.1097/TA.0b013e3181f66878.
3
Images of god in relation to coping strategies of palliative cancer patients.与晚期癌症患者应对策略相关的上帝形象。
J Pain Symptom Manage. 2010 Oct;40(4):495-501. doi: 10.1016/j.jpainsymman.2010.02.021. Epub 2010 Aug 3.
4
Roman Catholic doctrine guiding end-of-life care: a summary of the recent discourse.
J Palliat Med. 2009 Apr;12(4):373-7. doi: 10.1089/jpm.2008.0162.
5
Legal issues in end-of-life care: perspectives from Saudi Arabia and United States.临终关怀中的法律问题：来自沙特阿拉伯和美国的观点。
Am J Hosp Palliat Care. 2009 Apr-May;26(2):119-27. doi: 10.1177/1049909108330031. Epub 2009 Feb 12.
6
Pain and suffering as viewed by the Hindu religion.印度教对痛苦与苦难的看法。
J Pain. 2007 Aug;8(8):607-13. doi: 10.1016/j.jpain.2007.02.430. Epub 2007 Apr 26.
7
Jewish medical ethics and end-of-life care.犹太医学伦理与临终关怀。
J Palliat Med. 2004 Aug;7(4):558-73. doi: 10.1089/jpm.2004.7.558.
Zotero 插件