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尼加拉瓜玛雅和米斯基托园艺种植者的家庭间肉类共享。

Interhousehold meat sharing among Mayangna and Miskito horticulturalists in Nicaragua.

机构信息

Department of Anthropology, University of Cincinnati, Cincinnati, OH 45221-0380, USA.

出版信息

Hum Nat. 2011 Dec;22(4):394-415. doi: 10.1007/s12110-011-9126-4.

Abstract

Recent analyses of food sharing in small-scale societies indicate that reciprocal altruism maintains interhousehold food transfers, even among close kin. In this study, matrix-based regression methods are used to test the explanatory power of reciprocal altruism, kin selection, and tolerated scrounging. In a network of 35 households in Nicaragua's Bosawas Reserve, the significant predictors of food sharing include kinship, interhousehold distance, and reciprocity. In particular, resources tend to flow from households with relatively more meat to closely related households with little, as predicted by kin selection. This generalization is especially true of household dyads with mother-offspring relationships, which suggests that studies of food sharing may benefit from distinctions between lineal and collateral kin. Overall, this analysis suggests that exchanges among kin are primarily associated with differences in need, not reciprocity. Finally, although large game is distributed widely, qualitative observations indicate that hunters typically do not relinquish control of the distribution in ways predicted by costly signaling theory.

摘要

最近对小规模社会中的食物分享进行的分析表明,互惠利他主义维持了家庭间的食物转移,即使是在近亲之间。在这项研究中,使用基于矩阵的回归方法来测试互惠利他主义、亲缘选择和可容忍的混吃的解释能力。在尼加拉瓜博萨瓦斯保护区的 35 户家庭网络中,食物分享的显著预测因素包括亲属关系、家庭间距离和互惠性。特别是,正如亲缘选择所预测的那样,资源往往从肉类相对较多的家庭流向与肉类相对较少的近亲家庭。这一概括尤其适用于具有母子关系的家庭对偶,这表明食物分享的研究可能受益于直系亲属和旁系亲属之间的区别。总的来说,这项分析表明,亲属之间的交换主要与需求的差异有关,而不是互惠。最后,尽管大型猎物分布广泛,但定性观察表明,猎人通常不会以代价高昂的信号理论所预测的方式放弃对分配的控制。

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