Alm Torbjørn
J Ethnobiol Ethnomed. 2013 Jun 24;9:42. doi: 10.1186/1746-4269-9-42.
Heracleum persicum was introduced to Norway as an ornamental in the 1830's. Towards the end of the 19th century, it started spreading outside gardens, later to become a frequent sight in the major towns and settlements of North Norway - and a veritable pest plant. During the last 100 years or so, a substantial ethnobotanical tradition related to the species has evolved, demonstrating that folk knowledge is not only forgotten and lost, but also charting new terrain.
This survey is based on data extracted from all relevant publications, including botanical literature, travel accounts, newspaper notes, etc., as far as they have come to my attention. In addition, information on vernacular names and various uses of the H. persicum in Norway has been extracted from my own, substantial archive of interviews, questionnaires, and correspondence related to the ethnobotany of Norway.
Where extant, H. persicum tends to be known to everyone, even by city dwellers who otherwise generally neglect plants. People tend to love or hate it, and in Tromsø, the largest town of northern Norway, the species has become more or less emblematic of the city. Both here and in other areas of northern Norway, it is referred to by a variety of vernacular names, partly borrowed from other species, partly derived from the Latin genus name, and partly coined for this species only. In the latter group, tromsøpalme ('the palm of Tromsø') has proved by far the most popular invention. It was seemingly first used (and coined) by German soldiers during the World War II occupation of Norway, but now largely replaces other vernacular names. The plant is still popular with children, who frequently play in and with it, whereas adults have been more prone to speculate on its origins - and how to get rid of it. Salt is the most popular "herbicide" for this purpose.
Over the years, H. persicum has accumulated at least twenty different vernacular names in Norway, and a variety of other traditions. By necessity, all these traditions are less than 180 years old, showing that even modern and urban societies may produce a substantial body of plant lore, which certainly merits ethnobotanical attention.
波斯阿魏于19世纪30年代作为观赏植物被引入挪威。到19世纪末,它开始在花园外蔓延,后来在挪威北部的主要城镇和定居点随处可见——成为一种名副其实的有害植物。在过去100年左右的时间里,与该物种相关的丰富民族植物学传统逐渐形成,这表明民间知识不仅不会被遗忘和丢失,而且还在开辟新的领域。
本次调查基于从我所关注的所有相关出版物中提取的数据,包括植物学文献、旅行记录、报纸笔记等。此外,关于挪威波斯阿魏的俗名和各种用途的信息,是从我自己大量的与挪威民族植物学相关的访谈、调查问卷和信件档案中提取的。
在现存的地方,波斯阿魏几乎人人皆知,即使是那些通常对植物漠不关心的城市居民也是如此。人们往往要么喜欢它,要么讨厌它,在挪威北部最大的城镇特罗姆瑟,这种植物或多或少已成为这座城市的象征。在特罗姆瑟和挪威北部的其他地区,它有各种各样的俗名,部分是从其他物种借用的,部分源自拉丁属名,还有部分是专门为这个物种创造的。在后者中,“特罗姆瑟棕榈”(tromsøpalme)被证明是最受欢迎的创造。它似乎最早是在第二次世界大战德国占领挪威期间由德国士兵使用(并创造)的,但现在在很大程度上取代了其他俗名。这种植物仍然很受孩子们欢迎,他们经常在里面玩耍或摆弄它,而成年人则更倾向于猜测它的起源——以及如何除掉它。盐是为此目的最受欢迎的“除草剂”。
多年来,波斯阿魏在挪威积累了至少二十个不同的俗名以及各种其他传统。这些传统必然都不到180年的历史,这表明即使是现代城市社会也可能产生大量的植物知识,这无疑值得民族植物学的关注。