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对我们能够在人格层面相互理解这一观点的哲学辩护:痴呆症护理中的身体间人格。

A philosophical defense of the idea that we can hold each other in personhood: intercorporeal personhood in dementia care.

作者信息

Zeiler Kristin

机构信息

Department of Medical and Health Sciences, Linköping University, Linköping, Spain,

出版信息

Med Health Care Philos. 2014 Feb;17(1):131-41. doi: 10.1007/s11019-013-9515-z.

Abstract

Since John Locke, regnant conceptions of personhood in Western philosophy have focused on individual capabilities for complex forms of consciousness that involve cognition such as the capability to remember past events and one's own past actions, to think about and identify oneself as oneself, and/or to reason. Conceptions of personhood such as Locke's qualify as cognition-oriented, and they often fail to acknowledge the role of embodiment for personhood. This article offers an alternative conception of personhood from within the tradition of phenomenology of the body. The article presents a phenomenological analysis of joint musical activity in dementia care and outlines an intercorporeal conception of personhood based on this analysis. It also provides a philosophical basis for the idea that others can hold us in personhood, and it questions a strict one-body-one-person logic that has pertained in much personhood debate.

摘要

自约翰·洛克以来,西方哲学中占主导地位的人格观念一直聚焦于个体进行复杂意识形式的能力,这些意识形式涉及认知,比如记忆过去事件和自己过去行为的能力、将自己视为自己进行思考和识别的能力,以及/或者推理能力。像洛克的人格观念就属于认知导向型,它们常常没有认识到具身性对人格的作用。本文从身体现象学传统中提出了一种不同的人格观念。文章对痴呆症护理中的联合音乐活动进行了现象学分析,并在此分析基础上勾勒出一种基于身体间性的人格观念。它还为他人能够使我们保持人格这一观点提供了哲学依据,并质疑了在许多人格辩论中一直存在的严格的一体一人逻辑。

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