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论叙事的起源:说书者偏见作为一种增强适应性的策略。

On the origins of narrative : Storyteller bias as a fitness-enhancing strategy.

机构信息

Center for Evolutionary Psychology, Anthropology Department, University of California, 93106-3170, Santa Barbara, CA,

出版信息

Hum Nat. 1996 Dec;7(4):403-25. doi: 10.1007/BF02732901.

Abstract

Stories consist largely of representations of the human social environment. These representations can be used to influence the behavior of others (consider, e.g., rumor, propaganda, public relations, advertising). Storytelling can thus be seen as a transaction in which the benefit to the listener is information about his or her environment, and the benefit to the storyteller is the elicitation of behavior from the listener that serves the former's interests. However, because no two individuals have exactly the same fitness interests, we would expect different storytellers to have different narrative perspectives and priorities due to differences in sex, age, health, social status, marital status, number of offspring, and so on. Tellingly, the folklore record indicates that different storytellers within the same cultural group tell the same story differently. Furthermore, the historical and ethnographic records provide numerous examples of storytelling deliberately used as a means of political manipulation. This evidence suggests that storyteller bias is rooted in differences in individual fitness interests, and that storytelling may have originated as a means of promoting these interests.

摘要

故事主要由人类社会环境的各种表现组成。这些表现可以用来影响他人的行为(例如,考虑谣言、宣传、公共关系、广告)。因此,可以将讲故事视为一种交易,其中听众的利益是关于他或她的环境的信息,而讲故事者的利益是从听众那里引出对前者有利的行为。然而,由于没有两个个体拥有完全相同的适应利益,我们预计由于性别、年龄、健康、社会地位、婚姻状况、后代数量等方面的差异,不同的讲故事者会有不同的叙述视角和重点。有趣的是,民间传说记录表明,同一文化群体内的不同讲故事者会以不同的方式讲述同一个故事。此外,历史和民族志记录提供了许多讲故事被故意用作政治操纵手段的例子。这些证据表明,讲故事者的偏见源于个体适应利益的差异,而讲故事可能起源于促进这些利益的手段。

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