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伊朗法律体系中的堕胎:一项综述。

Abortion in Iranian legal system: a review.

作者信息

Abbasi Mahmoud, Shamsi Gooshki Ehsan, Allahbedashti Neda

机构信息

Department of Medical Ethics, School of Traditional Medicine, Shahid Beheshti University of Medical Sciences, Tehran, Iran.

出版信息

Iran J Allergy Asthma Immunol. 2014 Feb;13(1):71-84.

Abstract

Abortion traditionally means, "to miscarry" and is still known as a problem which societies has been trying to reduce its rate by using legal means. Despite the pregnant women and fetuses have being historically supported; abortion was firstly criminalized in 1926 in Iran, 20 years after establishment of modern legal system. During next 53 years this situation changed dramatically, so in 1979, the time of Islamic Revolution, aborting fetuses before 12 weeks and therapeutic abortion (TA) during all the pregnancy length was legitimate, based on regulations that used medical justification. After 1979 the situation changed into a totally conservative and restrictive approach and new Islamic concepts as "Blood Money" and "Ensoulment" entered the legal debates around abortion. During the next 33 years, again a trend of decriminalization for the act of abortion has been continuing. Reduction of punishments and omitting retaliation for criminal abortions, recognizing fetal and maternal medical indications including some immunologic problems as legitimate reasons for aborting fetuses before 4 months and omitting the fathers' consent as a necessary condition for TA are among these changes. The start point for this decriminalization process was public and professional need, which was responded by religious government, firstly by issuing juristic rulings (Fatwas) as a non-official way, followed by ratification of "Therapeutic Abortion Act" (TAA) and other regulations as an official pathway. Here, we have reviewed this trend of decriminalization, the role of public and professional request in initiating such process and the rule-based language of TAA.

摘要

传统上,堕胎意味着“流产”,至今仍是社会一直试图通过法律手段降低其发生率的一个问题。尽管历史上孕妇和胎儿一直受到保护,但现代法律体系建立20年后,伊朗于1926年首次将堕胎定为犯罪行为。在接下来的53年里,这种情况发生了巨大变化,因此在1979年伊斯兰革命时期,根据基于医学理由的规定,怀孕12周前堕胎以及整个孕期的治疗性堕胎都是合法的。1979年后,情况转变为完全保守和限制的方式,“血钱”和“赋灵”等新的伊斯兰概念进入了围绕堕胎的法律辩论。在接下来的33年里,堕胎行为非刑事化的趋势再次持续。这些变化包括减轻对堕胎犯罪的处罚并免除报复、承认胎儿和母亲的医学指征(包括一些免疫问题)为怀孕4个月前堕胎的合法理由,以及免除父亲同意作为治疗性堕胎的必要条件。这一非刑事化进程的起点是公众和专业需求,宗教政府对此做出了回应,首先是以发布法特瓦这一非官方方式,随后批准了《治疗性堕胎法》(TAA)及其他法规作为官方途径。在此,我们回顾了这一非刑事化趋势、公众和专业需求在启动该进程中的作用以及《治疗性堕胎法》基于规则的措辞。

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