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人类群体遗传学的出现以及关于巴西民族形成的叙述(1950 - 1960年)。

The emergence of human population genetics and narratives about the formation of the Brazilian nation (1950-1960).

作者信息

de Souza Vanderlei Sebastião, Santos Ricardo Ventura

机构信息

Universidade Estadual do Centro-Oeste, Paraná, Brazil.

Escola Nacional de Saúde Pública, Fundação Oswaldo Cruz, Rua Leopoldo Bulhões 1480, sala 617, Rio de Janeiro, RJ 21041-210, Brazil; Departamento de Antropologia, Museu Nacional, Universidade Federal do Rio de Janeiro, Brazil.

出版信息

Stud Hist Philos Biol Biomed Sci. 2014 Sep;47 Pt A:97-107. doi: 10.1016/j.shpsc.2014.05.010. Epub 2014 Jun 20.

DOI:10.1016/j.shpsc.2014.05.010
PMID:24954151
Abstract

This paper discusses the emergence of human population genetics in Brazil in the decades following World War II, and pays particular attention to narratives about the formation of the Brazilian nation. We analyze the institutionalization of this branch of genetics in the 1950s and 1960s, and look at research on the characteristics of the population of Brazil, which made use of new explanatory models of evolutionary dynamics. These developments were greatly influenced by the activities of the Rockefeller Foundation and by the presence of North American geneticists in Brazil, especially Theodosius Dobzhansky. One of the main points of this paper is to show that explanations of Brazilian human genetic diversity constructed in the mid-twentieth century closely followed interpretations that had been produced since the end of the nineteenth century, in which notions of 'racial mixing' played a central role. Even as population genetics was conditioned by nationalist concerns that had long marked Brazilian history, we argue that its emergence and institutionalization was closely associated with global, post-World War II socio-political contexts, especially with regards to modernization projects and growing scientific internationalization.

摘要

本文探讨了二战后的几十年里巴西人类群体遗传学的兴起,并特别关注了关于巴西民族形成的叙述。我们分析了这一遗传学分支在20世纪50年代和60年代的制度化过程,并审视了利用进化动力学新解释模型对巴西人口特征的研究。这些发展受到洛克菲勒基金会的活动以及北美遗传学家在巴西的存在的极大影响,尤其是西奥多修斯·杜布赞斯基。本文的一个主要观点是表明,20世纪中叶构建的巴西人类遗传多样性解释紧密遵循了自19世纪末以来产生的解释,其中“种族混合”概念发挥了核心作用。尽管群体遗传学受到长期以来标志着巴西历史的民族主义关切的制约,但我们认为其出现和制度化与全球二战后的社会政治背景密切相关,特别是在现代化项目和日益增长的科学国际化方面。

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