Lutz Antoine, Jha Amishi P, Dunne John D, Saron Clifford D
Institut National de la Santé et de la Recherche Médicale (Inserm) U1028.
Department of Psychology, University of Miami.
Am Psychol. 2015 Oct;70(7):632-58. doi: 10.1037/a0039585.
There has been a great increase in literature concerned with the effects of a variety of mental training regimes that generally fall within what might be called contemplative practices, and a majority of these studies have focused on mindfulness. Mindfulness meditation practices can be conceptualized as a set of attention-based, regulatory, and self-inquiry training regimes cultivated for various ends, including wellbeing and psychological health. This article examines the construct of mindfulness in psychological research and reviews recent, nonclinical work in this area. Instead of proposing a single definition of mindfulness, we interpret it as a continuum of practices involving states and processes that can be mapped into a multidimensional phenomenological matrix which itself can be expressed in a neurocognitive framework. This phenomenological matrix of mindfulness is presented as a heuristic to guide formulation of next-generation research hypotheses from both cognitive/behavioral and neuroscientific perspectives. In relation to this framework, we review selected findings on mindfulness cultivated through practices in traditional and research settings, and we conclude by identifying significant gaps in the literature and outline new directions for research.
关于各种心理训练方法效果的文献大量增加,这些方法通常属于所谓的沉思练习范畴,并且这些研究大多集中在正念上。正念冥想练习可以被概念化为一组基于注意力、调节和自我探究的训练方法,其目的多种多样,包括幸福感和心理健康。本文探讨了心理学研究中正念的概念,并回顾了该领域最近的非临床研究工作。我们并非提出正念的单一定义,而是将其解释为一系列练习的连续体,这些练习涉及的状态和过程可以映射到一个多维现象学矩阵中,而这个矩阵本身又可以在神经认知框架中得以体现。这种正念的现象学矩阵被作为一种启发式工具呈现出来,以指导从认知/行为和神经科学角度提出下一代研究假设。关于这个框架,我们回顾了在传统和研究环境中通过练习培养正念的选定研究结果,并通过识别文献中的重大空白来得出结论,同时概述新的研究方向。