Wahab Amar
a School of Gender, Sexuality and Women's Studies , York University , Toronto , Ontario , Canada.
J Homosex. 2016;63(5):685-718. doi: 10.1080/00918369.2015.1111105. Epub 2015 Oct 26.
This article un-maps the recent impasse between pro- and antigay mobilization around Uganda's Anti-Homosexuality Act (AHA, 2009-2014). Drawing on scholarly and social media sources, it summarizes the increasing influence of (U.S.) transnational evangelism that has precipitated a state-religious complex of "anticipatory political homophobia" in Uganda. If transnational evangelism against same-sex sexuality in Uganda has generated a strong reaction from global LGBT human-rights advocates, this article critiques this Western homotransnationalist response by analyzing its limited terms of operation, focusing on the ways in which Uganda is hailed into the biopolitical project of a Western queer modernity. The author focuses on the copresence between homotransnationalist mobilization and "homophobic anticipatory countermobilization" as (re)organizing/suturing a global ordering project that is deeply invested in biopolitics and necropolitics. This suggests that the global flashpointing of Uganda in the context of the AHA incites further questions concerning the transnationality of "gay human rights" discourse under neoliberalism.
本文剖析了围绕乌干达《反同性恋法》(2009 - 2014年)的亲同性恋与反同性恋动员之间近期陷入的僵局。借助学术和社交媒体来源,它总结了(美国)跨国福音派日益增长的影响力,这种影响力在乌干达催生了一种“预期性政治恐同症”的国家 - 宗教复合体。如果乌干达针对同性性行为的跨国福音派引发了全球 LGBT 人权倡导者的强烈反应,本文通过分析其有限的运作方式来批判这种西方同性恋跨国主义的回应,重点关注乌干达被纳入西方酷儿现代性的生命政治项目的方式。作者将重点放在同性恋跨国主义动员与“恐同预期性反动员”之间的共存上,认为这是在(重新)组织/缝合一个深深植根于生命政治和死亡政治的全球秩序项目。这表明,在《反同性恋法》背景下乌干达成为全球热点引发了关于新自由主义下“同性恋人权”话语跨国性的进一步问题。