Serykh Dasha
a Graduate Program in Social and Political Thought, Department of Social Science , York University , Toronto , Canada.
J Homosex. 2017;64(7):908-927. doi: 10.1080/00918369.2017.1280992.
This essay focuses on representations of Russia, the Soviet Union, and Eastern Europe in U.S. homophile periodicals from 1953 to 1964. Extending the application of Jasbir Puar's concept of homonationalism to the Cold War period, the essay examines 128 articles and other items that were published in ONE, Mattachine Review, and The Ladder and demonstrates that these periodicals often engaged in homonationalist discourses when constructing the Russian, Soviet, and Eastern European "other." Negative constructions of these regions were sometimes used to affirm the political alignment of the homophile authors with the American nation. At other times, negative constructions were used in comparative assessments that critiqued both the United States and the Soviet and Eastern European regions. In contrast, positive constructions of Russian, Soviet, and Eastern European peoples and cultures were used as evidence that non-heteronormative desires and bodies had legitimate places in many "primitive" cultures and existed across all nations and periods.
本文聚焦于1953年至1964年美国同性恋期刊中对俄罗斯、苏联和东欧的呈现。本文将贾斯比尔·普尔的同性恋民族主义概念应用范围扩展至冷战时期,研究了发表在《一》《马特钦评论》和《阶梯》上的128篇文章及其他作品,证明这些期刊在构建俄罗斯、苏联和东欧的“他者”形象时,常常采用同性恋民族主义话语。对这些地区的负面建构有时被用来确认同性恋作者与美国的政治 alignment。其他时候,负面建构被用于比较评估中,对美国以及苏联和东欧地区都进行了批判。相比之下,对俄罗斯、苏联和东欧人民及文化的正面建构被用作证据,证明非异性恋的欲望和身体在许多“原始”文化中有合法地位,且存在于所有国家和时期。