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本文引用的文献

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Does reading a single passage of literary fiction really improve theory of mind? An attempt at replication.阅读一段文学小说真的能提高心理理论吗?一项复制尝试。
J Pers Soc Psychol. 2016 Nov;111(5):e46-e54. doi: 10.1037/pspa0000064. Epub 2016 Sep 19.
2
Hunter-Gatherers and the Origins of Religion.狩猎采集者与宗教的起源
Hum Nat. 2016 Sep;27(3):261-82. doi: 10.1007/s12110-016-9260-0.
3
Gossip Versus Punishment: The Efficiency of Reputation to Promote and Maintain Cooperation.流言蜚语与惩罚:声誉在促进和维持合作方面的有效性
Sci Rep. 2016 Apr 4;6:23919. doi: 10.1038/srep23919.
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Moralistic gods, supernatural punishment and the expansion of human sociality.道德神、超自然惩罚与人类社会性的扩张
Nature. 2016 Feb 18;530(7590):327-30. doi: 10.1038/nature16980. Epub 2016 Feb 10.
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Reading fiction and reading minds: the role of simulation in the default network.阅读小说与读懂人心:模拟在默认网络中的作用
Soc Cogn Affect Neurosci. 2016 Feb;11(2):215-24. doi: 10.1093/scan/nsv114. Epub 2015 Sep 4.
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The complex act of projecting oneself into the future.将自己投射到未来的复杂行为。
Wiley Interdiscip Rev Cogn Sci. 2013 Jan;4(1):63-79. doi: 10.1002/wcs.1210. Epub 2012 Nov 8.
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The Function of Fiction is the Abstraction and Simulation of Social Experience.虚构的作用是对社会经验的抽象和模拟。
Perspect Psychol Sci. 2008 May;3(3):173-92. doi: 10.1111/j.1745-6924.2008.00073.x.
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Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia.在南岛语系地区,广泛存在的超自然惩罚而非道德化的至上神,先于政治复杂性的演变出现。
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Embers of society: Firelight talk among the Ju/'hoansi Bushmen.社会的余烬:朱/霍安西部落布须曼人的炉边谈话
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故事的演变:从模仿到语言,从事实到虚构。

The evolution of stories: from mimesis to language, from fact to fiction.

机构信息

English, Drama, and Writing Studies, University of Auckland, Auckland, New Zealand.

出版信息

Wiley Interdiscip Rev Cogn Sci. 2018 Jan;9(1). doi: 10.1002/wcs.1444. Epub 2017 May 24.

DOI:10.1002/wcs.1444
PMID:28544658
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC5763351/
Abstract

Why a species as successful as Homo sapiens should spend so much time in fiction, in telling one another stories that neither side believes, at first seems an evolutionary riddle. Because of the advantages of tracking and recombining true information, capacities for event comprehension, memory, imagination, and communication evolved in a range of animal species-yet even chimpanzees cannot communicate beyond the here and now. By Homo erectus, our forebears had reached an increasing dependence on one another, not least in sharing information in mimetic, prelinguistic ways. As Daniel Dor shows, the pressure to pool ever more information, even beyond currently shared experience, led to the invention of language. Language in turn swiftly unlocked efficient forms of narrative, allowing early humans to learn much more about their kind than they could experience at first hand, so that they could cooperate and compete better through understanding one another more fully. This changed the payoff of sociality for individuals and groups. But true narrative was still limited to what had already happened. Once the strong existing predisposition to play combined with existing capacities for event comprehension, memory, imagination, language, and narrative, we could begin to invent fiction, and to explore the full range of human possibilities in concentrated, engaging, memorable forms. First language, then narrative, then fiction, created niches that altered selection pressures, and made us ever more deeply dependent on knowing more about our kind and our risks and opportunities than we could discover through direct experience. WIREs Cogn Sci 2018, 9:e1444. doi: 10.1002/wcs.1444 This article is categorized under: Cognitive Biology > Evolutionary Roots of Cognition Linguistics > Evolution of Language Neuroscience > Cognition.

摘要

为什么像智人这样成功的物种会花那么多时间在虚构故事上,向彼此讲述最初双方都不相信的故事,这似乎首先是一个进化之谜。由于追踪和重组真实信息、理解事件、记忆、想象和交流的能力在许多动物物种中进化而来——即使是黑猩猩也无法超越此时此地进行交流。到直立人时期,我们的祖先已经越来越依赖彼此,尤其是在以模仿、非语言的方式分享信息方面。正如丹尼尔·多尔(Daniel Dor)所展示的,汇集越来越多的信息的压力,甚至超出当前共享经验的范围,导致了语言的发明。语言反过来又迅速解锁了高效的叙事形式,使早期人类能够更多地了解他们的同类,而不仅仅是第一手经验,从而使他们能够通过更充分地相互理解来更好地合作和竞争。这改变了个体和群体的社交回报。但真实的叙述仍然局限于已经发生的事情。一旦强烈的现有游戏倾向与现有的事件理解、记忆、想象、语言和叙事能力相结合,我们就可以开始发明虚构故事,并以集中、吸引人、令人难忘的形式探索人类的全部可能性。首先是语言,然后是叙事,再是虚构,创造了利基,改变了选择压力,使我们更加依赖于了解我们的同类、我们的风险和机会,而不仅仅是通过直接经验来发现。WIREs Cogn Sci 2018, 9:e1444. doi: 10.1002/wcs.1444 本文属于以下分类: 认知生物学 > 认知进化基础 语言学 > 语言进化 神经科学 > 认知。