Department of Psychology, University of Waterloo.
Psychol Sci. 2017 Dec;28(12):1848-1856. doi: 10.1177/0956797617722621. Epub 2017 Oct 3.
Most people can reason relatively wisely about others' social conflicts, but often struggle to do so about their own (i.e., Solomon's paradox). We suggest that true wisdom should involve the ability to reason wisely about both others' and one's own social conflicts, and we investigated the pursuit of virtue as a construct that predicts this broader capacity for wisdom. Results across two studies support prior findings regarding Solomon's paradox: Participants ( N = 623) more strongly endorsed wise-reasoning strategies (e.g., intellectual humility, adopting an outsider's perspective) for resolving other people's social conflicts than for resolving their own. The pursuit of virtue (e.g., pursuing personal ideals and contributing to other people) moderated this effect of conflict type. In both studies, greater endorsement of the pursuit of virtue was associated with greater endorsement of wise-reasoning strategies for one's own personal conflicts; as a result, participants who highly endorsed the pursuit of virtue endorsed wise-reasoning strategies at similar levels for resolving their own social conflicts and resolving other people's social conflicts. Implications of these results and underlying mechanisms are explored and discussed.
大多数人在处理他人的社交冲突时能够相对明智地进行推理,但在处理自己的社交冲突时往往会感到困难(即所罗门悖论)。我们认为,真正的智慧应该包括明智地处理他人和自己的社交冲突的能力,我们研究了美德追求作为一种预测这种更广泛智慧能力的结构。两项研究的结果均支持关于所罗门悖论的先前发现:参与者(N=623)更强烈地支持明智推理策略(例如,智力谦逊,采取局外人的视角)来解决他人的社交冲突,而不是解决自己的社交冲突。美德的追求(例如,追求个人理想和为他人做出贡献)调节了冲突类型的这种影响。在两项研究中,对美德追求的更高认同与对自己个人冲突明智推理策略的更高认同相关;因此,高度认同美德追求的参与者对解决自己的社交冲突和解决他人的社交冲突的明智推理策略的认同水平相似。探讨并讨论了这些结果和潜在机制的含义。