1 Melbourne School of Psychological Sciences, University of Melbourne.
2 Department of Psychiatry, Icahn School of Medicine at Mount Sinai.
Perspect Psychol Sci. 2018 Jan;13(1):66-69. doi: 10.1177/1745691617727529. Epub 2017 Oct 10.
In response to our article, Davidson and Dahl offer commentary and advice regarding additional topics crucial to a comprehensive prescriptive agenda for future research on mindfulness and meditation. Their commentary raises further challenges and provides an important complement to our article. More consideration of these issues is especially welcome because limited space precluded us from addressing all relevant topics. While we agree with many of Davidson and Dahl's suggestions, the present reply (a) highlights reasons why the concerns we expressed are still especially germane to mindfulness and meditation research (even though those concerns may not be entirely unique) and (b) gives more context to other issues posed by them. We discuss special characteristics of individuals who participate in mindfulness and meditation research and focus on the vulnerability of this field inherent in its relative youthfulness compared to other more mature scientific disciplines. Moreover, our reply highlights the serious consequences of adverse experiences suffered by a significant subset of individuals during mindfulness and other contemplative practices. We also scrutinize common contemporary applications of mindfulness and meditation to illness, and some caveats are introduced regarding mobile technologies for guidance of contemplative practices.
针对我们的文章,Davidson 和 Dahl 就一些对于正念和冥想的未来研究的规范性议程至关重要的额外主题发表了评论和建议。他们的评论提出了进一步的挑战,为我们的文章提供了重要的补充。更多地考虑这些问题尤其受到欢迎,因为篇幅限制使我们无法讨论所有相关主题。虽然我们同意 Davidson 和 Dahl 的许多建议,但本回复(a)强调了我们所表达的担忧仍然与正念和冥想研究特别相关(即使这些担忧并非完全独特)的原因,(b)为他们提出的其他问题提供了更多背景。我们讨论了参与正念和冥想研究的个体的特殊特征,并侧重于该领域与其他更为成熟的科学学科相比相对年轻所固有的脆弱性。此外,我们的回复强调了在正念和其他冥想实践过程中,相当一部分个体经历不良体验的严重后果。我们还仔细研究了正念和冥想在疾病方面的常见应用,并对指导冥想实践的移动技术提出了一些警告。