Herbario Nacionál de Bolivia, Universidad Mayor de San Andrés, Casilla 10077 Correo Central, La Paz, Bolivia.
Museo Nacional de Ciencias Naturales, Calle Ovidio Suarez 26, Cota Cota, La Paz, Bolivia.
J Ethnobiol Ethnomed. 2017 Oct 10;13(1):57. doi: 10.1186/s13002-017-0179-2.
The Chácobo are a Panoan speaking tribe of about 1000 members (300+ adults) in Beni, Bolivia. Originally nomadic, the Chácabo were relocated to their current main location in the 1960s. Researchers have visited the Chácabo since 1911. A first more detailed anthropological report exists from the late 1960s, and ecological-ethnobotanical studies were conducted in the 1980s and 1990s. The presented work represents a complete ethnobotanical inventory of the entire adult Chácobo population, with interviews and plant collection conducted directly by Chácobo counterparts.
Based on previous reports and our preliminary studies, we hypothesized that twenty-first century Chácobo plant use centered on income generation, and that traditional plant use related to household utensils, medicine and traditional crop varieties had almost disappeared. To test this hypothesis, we started the "Chácobo Ethnobotany Project," training 10 indigenous Chácobo participants in ethnobotanical interview and plant collection techniques, in order to more fully document Chácobo knowledge and avoid the influence of foreign interviewers.
Our study found 331 useful plant species in 241genera of 95 plant families, with leaves, roots and bark being the most commonly used plant parts The comprehensive documentation that these methods enabled completely nullified our initial hypothesis of knowledge loss. Traditional crop varieties are still widely grown and traditional knowledge is alive. Moreover, it is being actively recuperated in certain domains by the younger generation. Most Chácobo know, and can name, traditional utensils and tools, although only the older generation has still the skills to manufacture them. While many Chácobo still know the names and uses of medicinal species, the younger generation is however often unsure how to identify them.
In this paper we illustrate the complexity of perspectives on knowledge at different ages, and the persistence of knowledge over almost a century. We found that traditional knowledge was only partially affected by the processes of exposure to a market economy, and that different knowledge domains experienced different trends as a result of these changes. Overall knowledge was widely distributed, and we did not observe a directional knowledge loss. We stress the importance to not directly conclude processes of knowledge loss, cultural erosion or acculturation when comparing the knowledge of different age groups.
恰卡博是玻利维亚贝尼省的一个讲帕诺安语的部落,约有 1000 名成员(300 多名成年人)。恰卡博人原本是游牧民族,于 20 世纪 60 年代被迁移到现在的主要居住地。自 1911 年以来,研究人员一直访问恰卡博。20 世纪 60 年代末,有了第一份更详细的人类学报告,20 世纪 80 年代和 90 年代进行了生态民族植物学研究。本研究报告代表了恰卡博全体成年人的完整民族植物学清单,采访和植物收集由恰卡博人直接进行。
基于之前的报告和我们的初步研究,我们假设 21 世纪恰卡博人的植物使用集中在创造收入上,与家庭用具、药物和传统作物品种相关的传统植物使用几乎已经消失。为了验证这一假设,我们启动了“恰卡博民族植物学项目”,培训了 10 名土著恰卡博参与者民族植物学访谈和植物采集技术,以更全面地记录恰卡博知识,避免外国采访者的影响。
我们的研究发现,在 95 个科的 241 个属中,有 331 种有用的植物物种,其中叶子、根和树皮是最常用的植物部分。这些方法使我们能够全面记录恰卡博知识,这完全否定了我们最初关于知识丧失的假设。传统作物品种仍广泛种植,传统知识仍然存在。此外,年轻一代在某些领域正在积极地恢复它。大多数恰卡博人知道并能说出传统用具和工具的名称,尽管只有老一辈人仍然有制造它们的技能。虽然许多恰卡博人仍然知道药用物种的名称和用途,但年轻一代往往不确定如何识别它们。
在本文中,我们说明了不同年龄的人对知识的看法的复杂性,以及知识在近一个世纪的延续性。我们发现,传统知识仅受到接触市场经济过程的部分影响,不同的知识领域由于这些变化而呈现出不同的趋势。总的来说,知识分布广泛,我们没有观察到知识的方向性丧失。我们强调,在比较不同年龄组的知识时,不要直接得出知识丧失、文化侵蚀或文化适应的结论。