Legendre P
Psyche (Stuttg). 1989 Jan;43(1):20-39.
The author scrutinizes a text taken from the law of Justinian, 553 A. D., which assigns the Jews a place in the occidental-Christian system of thought. The identity of personal power, whether imperial or papal, and legal text merges the real and the symbolic. That is, authority determines the interpretation of the text. The author designates this the Christian-industrial religion and the Christian-industrial psychology and thereby draws connections with the present. Jewish textual interpretation, in which the text alone yields authority, is nourished--like psychoanalysis--by the tension between reality and fantasy, by the contradiction between power and desire.
作者仔细研读了一段公元553年查士丁尼法典中的文字，该法典在西方基督教思想体系中为犹太人赋予了一席之地。个人权力，无论是皇权还是教权，与法律文本的同一性融合了现实与象征意义。也就是说，权威决定了文本的阐释。作者将此称作基督教工业宗教和基督教工业心理学，从而与当下建立起联系。犹太教的文本阐释仅从文本中产生权威，它像精神分析一样，受到现实与幻想之间的张力、权力与欲望之间的矛盾的滋养。
