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迈向对自闭症中具身主体性的现象学阐释

Toward a Phenomenological Account of Embodied Subjectivity in Autism.

作者信息

Boldsen Sofie

机构信息

Department of Psychology, Roskilde University, Universitetsvej 1, 4000, Roskilde, Denmark.

出版信息

Cult Med Psychiatry. 2018 Dec;42(4):893-913. doi: 10.1007/s11013-018-9590-y.

Abstract

Sensorimotor research is currently challenging the dominant understanding of autism as a deficit in the cognitive ability to 'mindread'. This marks an emerging shift in autism research from a focus on the structure and processes of the mind to a focus on autistic behavior as grounded in the body. Contemporary researchers in sensorimotor differences in autism call for a reconciliation between the scientific understanding of autism and the first-person experience of autistic individuals. I argue that fulfilling this ambition requires a phenomenological understanding of the body as it presents itself in ordinary experience, namely as the subject of experience rather than a physical object. On this basis, I investigate how the phenomenology of Maurice Merleau-Ponty can be employed as a frame of understanding for bodily experience in autism. Through a phenomenological analysis of Tito Mukhopadhyay's autobiographical work, How can I talk if my lips don't move (2009), I illustrate the relevance and potential of phenomenological philosophy in autism research, arguing that this approach enables a deeper understanding of bodily and subjective experiences related to autism.

摘要

感觉运动研究目前正在挑战将自闭症主要理解为“读心术”认知能力缺陷的观点。这标志着自闭症研究出现了一种新的转变,即从关注心智的结构和过程转向关注基于身体的自闭症行为。研究自闭症感觉运动差异的当代研究者呼吁在对自闭症的科学理解与自闭症个体的第一人称体验之间达成和解。我认为,要实现这一目标,需要对身体在日常体验中呈现的方式进行现象学理解,即把身体理解为体验的主体而非物理对象。在此基础上,我研究了莫里斯·梅洛 - 庞蒂的现象学如何能够作为理解自闭症身体体验的框架。通过对蒂托·穆克霍帕德希亚的自传作品《如果我的嘴唇不动,我怎么能说话》(2009年)进行现象学分析,我阐述了现象学哲学在自闭症研究中的相关性和潜力,认为这种方法能够更深入地理解与自闭症相关的身体和主观体验。

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