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集体创伤处理:分离作为处理战后几内亚比绍创伤后应激的一种方式。

Collective trauma processing: dissociation as a way of processing postwar traumatic stress in Guinea Bissau.

机构信息

University of Amsterdam.

出版信息

Transcult Psychiatry. 2013 Oct;50(5):644-61. doi: 10.1177/1363461513500517. Epub 2013 Sep 2.

DOI:10.1177/1363461513500517
PMID:23999989
Abstract

Guidelines on psychosocial interventions in postconflict areas commonly mention that interventions should be based on local needs and be built on culture-specific expertise. This paper is based on a dissociative cult, the Kiyang-yang (KYY), in Guinea Bissau. In a previous article, we used a refined definition of the concept of idiom of distress to analyze the dissociative behavior displayed in KYY as a symbolic language addressing politically dangerous truths. This paper uses the concept of "collective trauma processing" to analyze how the idiom offered the local population a pathway to mitigate the consequences of protracted and widespread political violence. The paper first argues that the field of psychotraumatology lacks a comprehensive ecological theory on trauma. Moreover, within clinical psychology and psychiatry, little attention is paid to local cultural healing mechanisms addressing traumatic stress. This paper is an effort to study such mechanisms in their own right. To compare trauma processing mechanisms across the globe, we propose to analyze trauma processing mechanisms with the help of a comprehensive model discerning five ontological dimensions that are considered to be involved in suffering and are addressed in healing approaches. Our paper describes similarities and differences between psychological healing traditions and collective trauma processing within the West African context of Guinea Bissau. We will illustrate how the KYY movement uses the idiom of dissociation as both a collective expression of distress and as a vehicle to process social suffering and traumatic stress as a circular phenomenon.

摘要

冲突后地区的心理社会干预指南通常提到,干预措施应基于当地需求,并建立在特定文化的专业知识基础上。本文基于几内亚比绍的一个分裂邪教组织——Kiyang-yang(KYY)。在之前的一篇文章中,我们使用了一种经过改进的痛苦习语概念定义,来分析 KYY 中表现出的分离行为,将其视为一种表达政治危险真相的象征性语言。本文使用“集体创伤处理”的概念来分析习语如何为当地民众提供了一种减轻长期广泛政治暴力后果的途径。本文首先认为,心理创伤学领域缺乏关于创伤的全面生态理论。此外,在临床心理学和精神病学中,很少关注针对创伤应激的当地文化治疗机制。本文旨在对这些机制进行独立研究。为了在全球范围内比较创伤处理机制,我们建议借助一个综合模型来分析创伤处理机制,该模型区分了被认为涉及痛苦并在治疗方法中涉及的五个本体论维度。本文描述了在几内亚比绍的西非背景下,心理治疗传统和集体创伤处理之间的相似之处和差异。我们将说明 KYY 运动如何将分离习语既用作痛苦的集体表达,又用作处理社会痛苦和创伤性应激的工具,将其视为一种循环现象。

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