J Pers Soc Psychol. 2018 Dec;115(6):943. doi: 10.1037/pspp0000234.
Reports an error in "Wisdom, bias, and balance: Toward a process-sensitive measurement of wisdom-related cognition" by Justin P. Brienza, Franki Y. H. Kung, Henri C. Santos, D. Ramona Bobocel and Igor Grossmann (, Advanced Online Publication, Sep 21, 2017, np). In the article, the original supplemental material has been revised to include a clarifying note to the Tests of model fit over larger sample (Samples C-G) section and post-peer review analyses added to the Post-peer review Factor Analytic Tests section. All versions of this article have been corrected. (The following abstract of the original article appeared in record 2017-42043-001.) Philosophers and behavioral scientists refer to wisdom as unbiased reasoning that guides one toward a balance of interests and promotes a good life. However, major instruments developed to test wisdom appear biased, and it is unclear whether they capture balance-related tendencies. We examined whether shifting from global, de-contextualized reports to state-level reports about concrete situations provides a less biased method to assess wise reasoning (e.g., intellectual humility, recognition of uncertainty and change, consideration of the broader context at hand and perspectives of others, integration of these perspectives or compromise), which may be aligned with the notion of balancing interests. Results of a large-scale psychometric investigation (N = 4,463) revealed that the novel Situated WIse Reasoning Scale (SWIS) is reliable and appears independent of psychological biases (attribution bias, bias blind spot, self-deception, and impression management), whereas global wisdom reports are subject to such biases. Moreover, SWIS scores were positively related to indices of living well (e.g., adaptive emotion regulation, mindfulness), and balancing of cooperative and self-protective interests, goals (influence-vs.-adjustment), and causal inferences about conflict (attribution to the self-vs.-other party). In contrast, global wisdom reports were unrelated or negatively related to balance-related measures. Notably, people showed modest within-person consistency in wise reasoning across situations or over time, suggesting that a single-shot measurement may be insufficient for whole understanding of trait-level wisdom. We discuss theoretical and practical implications for research on wisdom, judgment and decision making, well-being, and prosociality. (PsycINFO Database Record (c) 2018 APA, all rights reserved).
报告 Justin P. Brienza、Franki Y. H. Kung、Henri C. Santos、D. Ramona Bobocel 和 Igor Grossmann(,在线预发表,2017 年 9 月 21 日,np)的文章“智慧、偏见和平衡:迈向对与智慧相关认知的敏感过程测量”中的一个错误。在这篇文章中,原始补充材料已被修订,以包括对“对更大样本(样本 C-G)的模型拟合测试的澄清说明”和“同行评审后因素分析测试”部分添加的同行评审后分析。本文的所有版本都已更正。(原始文章的摘要如下:哲学家和行为科学家将智慧称为无偏见的推理,它引导人们达到利益的平衡,并促进美好生活。然而,用于测试智慧的主要工具似乎存在偏见,并且不清楚它们是否捕获与平衡相关的倾向。我们研究了从全局、去情境化的报告转向关于具体情况的状态水平报告是否提供了一种评估明智推理(例如,智力谦逊、认识不确定性和变化、考虑手头更广泛的背景和他人的观点、整合这些观点或妥协)的偏见较少的方法,这可能与平衡利益的概念一致。一项大规模心理测量研究(N=4463)的结果表明,新颖的情境明智推理量表(SWIS)是可靠的,并且似乎独立于心理偏见(归因偏见、偏见盲点、自我欺骗和印象管理),而全球智慧报告则受到此类偏见的影响。此外,SWIS 得分与生活良好的指标呈正相关(例如,适应性情绪调节、正念),以及合作和自我保护利益、目标(影响与调整)的平衡,以及对冲突的因果推断(归因于自我-与对方)。相比之下,全球智慧报告与平衡相关的衡量标准无关或呈负相关。值得注意的是,人们在不同情况下或随着时间的推移在明智推理方面表现出适度的个体内一致性,这表明单次测量可能不足以全面理解特质水平的智慧。我们讨论了智慧、判断和决策、幸福感和亲社会行为研究的理论和实践意义。(PsycINFO 数据库记录(c)2018 APA,保留所有权利)。