Department of Psychology, University of Waterloo.
J Pers Soc Psychol. 2018 Dec;115(6):1093-1126. doi: 10.1037/pspp0000171. Epub 2017 Sep 21.
[Correction Notice: An Erratum for this article was reported in Vol 115(6) of (see record 2018-63189-002). In the article, the original supplemental material has been revised to include a clarifying note to the Tests of model fit over larger sample (Samples C-G) section and post-peer review analyses added to the Post-peer review Factor Analytic Tests section. All versions of this article have been corrected.] Philosophers and behavioral scientists refer to wisdom as unbiased reasoning that guides one toward a balance of interests and promotes a good life. However, major instruments developed to test wisdom appear biased, and it is unclear whether they capture balance-related tendencies. We examined whether shifting from global, de-contextualized reports to state-level reports about concrete situations provides a less biased method to assess wise reasoning (e.g., intellectual humility, recognition of uncertainty and change, consideration of the broader context at hand and perspectives of others, integration of these perspectives or compromise), which may be aligned with the notion of balancing interests. Results of a large-scale psychometric investigation (N = 4,463) revealed that the novel Situated WIse Reasoning Scale (SWIS) is reliable and appears independent of psychological biases (attribution bias, bias blind spot, self-deception, and impression management), whereas global wisdom reports are subject to such biases. Moreover, SWIS scores were positively related to indices of living well (e.g., adaptive emotion regulation, mindfulness), and balancing of cooperative and self-protective interests, goals (influence-vs.-adjustment), and causal inferences about conflict (attribution to the self-vs.-other party). In contrast, global wisdom reports were unrelated or negatively related to balance-related measures. Notably, people showed modest within-person consistency in wise reasoning across situations or over time, suggesting that a single-shot measurement may be insufficient for whole understanding of trait-level wisdom. We discuss theoretical and practical implications for research on wisdom, judgment and decision making, well-being, and prosociality. (PsycINFO Database Record (c) 2018 APA, all rights reserved).
[勘误通知:本文在 (参见记录 2018-63189-002)第 115(6)卷中报告了一个勘误。在本文中,原始补充材料已修订,在“测试更大样本(样本 C-G)中模型拟合”部分添加了一个澄清说明,并在“同行评审后因素分析测试”部分添加了同行评审后分析。本文的所有版本均已更正。]哲学家和行为科学家将智慧定义为无偏见的推理,它指导人们平衡利益,并促进美好生活。然而,用于测试智慧的主要工具似乎存在偏见,而且不清楚它们是否捕捉到与平衡相关的倾向。我们研究了从全局、去情境化的报告转变为关于具体情况的状态水平报告是否提供了一种评估明智推理的方法(例如,智力谦逊、对不确定性和变化的认识、对当前更广泛背景和他人观点的考虑、这些观点的整合或妥协),这可能与平衡利益的概念一致。一项大规模心理测量研究(N=4463)的结果表明,新颖的情境智慧推理量表(SWIS)是可靠的,并且似乎独立于心理偏见(归因偏见、偏见盲点、自我欺骗和印象管理),而全局智慧报告则受到这些偏见的影响。此外,SWIS 分数与生活良好的指标呈正相关(例如,适应性情绪调节、正念),以及合作和自我保护利益、目标(影响-调整)和冲突因果推理(归因于自己-对方)的平衡。相比之下,全局智慧报告与平衡相关的测量无关或呈负相关。值得注意的是,人们在不同情境或随着时间的推移表现出适度的情境内智慧推理一致性,这表明单次测量可能不足以全面理解特质水平的智慧。我们讨论了智慧、判断和决策、幸福感和亲社会行为研究的理论和实践意义。(APA,2018,所有权利保留)。