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将人类遗产置于保护实践的中心。

Positioning human heritage at the center of conservation practice.

机构信息

Department of Fisheries and Wildlife, Michigan State University, 480 Wilson Road, 13 Natural Resources Building, East Lansing, MI, 48824, U.S.A.

School for Field Studies, Centre for Wildlife Management Studies, P.O. Box 27743-00506, Nairobi, Kenya.

出版信息

Conserv Biol. 2020 Oct;34(5):1122-1130. doi: 10.1111/cobi.13483. Epub 2020 Aug 20.

DOI:10.1111/cobi.13483
PMID:32045032
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC7540558/
Abstract

Conservation projects subscribing to a community-based paradigm have predominated in the 21st century. We examined the context in which the phrase was coined and traced its growth over time. Community-based conservation first appeared in the literature in the early 1990s; but grew little until after the 5th World Parks Congress in 2003. Thereafter, publications describing community-based conservation approaches increased exponentially. The conference theme was Benefits Beyond Boundaries, and its goal was to provide an economic model based on revenue accrued from conservation fundraising and ecotourism to support ecosystems, wildlife, and people, particularly in the Global South. Such models tended not to incorporate, as a core principle, the heritage of local human communities. Human heritage varies substantially over time and space making generalization of conservation principles across scales challenging. Pitfalls that have grown out of the community-based conservation approaches in the Global South include fortress conservation, conservation militarism, consumptive and nonconsumptive ecotourism, and whiz-bang solutions. We propose 10 tenets in a human heritage-centered conservation framework (e.g., engage in conservation practices using local languages, thoughtfully propose and apply solutions consistent with human heritage, provide clear professional development pathways for individuals from local communities, and promote alternative revenue-generating programs centered in local communities, among others). Progressive philosophies can derive from authentic and ethical integration of local communities in conservation practice.

摘要

21 世纪,以社区为基础的保护项目占据主导地位。我们研究了这一术语的产生背景,并追踪了它随时间的发展变化。社区为本的保护理念于 20 世纪 90 年代初首次出现在文献中,但直到 2003 年第五届世界公园大会之后才开始缓慢发展。此后,描述社区为本的保护方法的出版物呈指数级增长。会议主题是“超越边界的效益”,其目标是提供一个基于保护筹款和生态旅游收入的经济模式,以支持生态系统、野生动物和人民,特别是在全球南方。这种模式往往不将当地人类社区的传统作为核心原则。人类传统随着时间和空间的变化而有很大的不同,因此在跨尺度上推广保护原则具有挑战性。在全球南方,社区为本的保护方法带来的陷阱包括堡垒式保护、保护军国主义、消费性和非消费性生态旅游以及轰动一时的解决方案。我们在以人类传统为中心的保护框架中提出了 10 条原则(例如,使用当地语言进行保护实践,深思熟虑地提出并应用符合人类传统的解决方案,为当地社区的个人提供明确的专业发展途径,并推广以当地社区为中心的替代创收计划等)。从保护实践中当地社区的真实和道德融合中,可以衍生出进步的理念。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8900/7540558/de0707fa4afb/COBI-34-1122-g001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8900/7540558/de0707fa4afb/COBI-34-1122-g001.jpg
https://cdn.ncbi.nlm.nih.gov/pmc/blobs/8900/7540558/de0707fa4afb/COBI-34-1122-g001.jpg

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Causal inference in coupled human and natural systems.耦合的人类与自然系统中的因果推断
Proc Natl Acad Sci U S A. 2019 Mar 19;116(12):5311-5318. doi: 10.1073/pnas.1805563115. Epub 2018 Aug 20.
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How to solve the world's biggest problems.如何解决世界上最大的问题。
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Conserving large carnivores: dollars and fence.保护大型食肉动物:钱和围栏。
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Conserv Biol. 2010 Feb;24(1):182-8. doi: 10.1111/j.1523-1739.2009.01291.x. Epub 2009 Jul 13.
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