Srivastava Ankur, Sivasubramanian Murugesan, Goldbach Jeremy T
Suzanne Dworak-Peck School of Social Work, University of Southern California, Los Angeles, CA, USA.
The Humsafar Trust, Mumbai, India.
Cult Health Sex. 2021 Jun;23(6):757-771. doi: 10.1080/13691058.2020.1727955. Epub 2020 Apr 9.
This study used the minority stress model to explore experiences of gender transitioning among (trans woman) individuals in Mumbai, India. It used a qualitative life history calendar approach to examine transitioning as a critical life experience in a chronological manner. Twenty hijra-identified persons were recruited using purposive snowball sampling and interviewed at a community-based organisation. Data were analysed using thematic analysis. Participants reported diverse experiences living as hijra and shared perspectives on transitioning. Most participants identified to undergo transitioning at their own will. Many cited biological families as a factor that restricted or delayed transitioning, while (congregation of hijras) and were listed as sources of support. Participants also differed in the reasons given for transitioning, expectations, types of practices, and issues of access and support. Transitioning was described as an integral part of their experiences as hijra and developing a congruent self. Implications of the study include the need to engage communities in determining their needs and social support, provide holistic transitioning services at public hospitals, and develop technical and cultural sensitivity training for health professionals.
本研究采用少数群体压力模型,探讨了印度孟买跨性别女性群体中的性别转换经历。研究采用定性生活史日历法,按时间顺序将性别转换视为一种关键的生活经历进行考察。通过立意滚雪球抽样法招募了20名自我认同为希贾拉的人,并在一个社区组织对他们进行了访谈。采用主题分析法对数据进行了分析。参与者报告了作为希贾拉的不同经历,并分享了关于性别转换的观点。大多数参与者表示是出于自身意愿进行性别转换。许多人提到原生家庭是限制或延迟性别转换的一个因素,而希贾拉群体和某些机构被列为支持来源。参与者在性别转换的原因、期望、做法类型以及获得支持的问题等方面也存在差异。性别转换被描述为他们作为希贾拉经历以及形成一致自我的一个组成部分。该研究的意义包括需要让社区参与确定他们的需求和社会支持,在公立医院提供全面的性别转换服务,以及为卫生专业人员开展技术和文化敏感性培训。