Dittrich Alexandre
Departamento de Psicologia, Universidade Federal do Paraná, Praça Santos Andrade, 50 - sala 2015 -, Curitiba, PR CEP 80020-300 Brazil.
Perspect Behav Sci. 2020 Feb 20;43(2):343-359. doi: 10.1007/s40614-020-00249-9. eCollection 2020 Jun.
A radical behaviorist epistemology recognizes the recursivity inherent in behavior analysis: as behaving organisms, we not only take behavior as our subject matter but we are also part of it. Such a naturalization of epistemology, however, is not without its critics. In this article, my aim is to assess some of the arguments that were directed against this approach by the American philosopher Thomas Nagel in his book (1997). In particular, I address Nagel's arguments regarding (1) the shortcomings of naturalistic explanations of scientific knowledge and (2) the impossibility of circumventing a realistic, representational epistemology. Regarding (1), I argue that although Nagel is right in arguing that there is no neutral or external viewpoint from which we can understand scientific knowledge, the naturalistic explanation of such knowledge proposed by radical behaviorists is not only possible, but have important practical advantages, insofar as it allows the identification of the variables that control scientific behavior. Regarding (2), I argue that although behavior scientists will frequently talk and write in descriptive ways, the function of descriptive verbal behavior in science is not to represent reality but to coordinate our collective behavior in dealing with the environment. I conclude that instead of avoiding an evolutionary account of rationality, as Nagel suggests, we have every reason to further pursue it.
作为行为有机体,我们不仅将行为作为研究对象,而且我们也是行为的一部分。然而,这种认识论的自然化并非没有批评者。在本文中,我的目的是评估美国哲学家托马斯·内格尔在其1997年出版的书中针对这种方法提出的一些论点。具体而言,我将探讨内格尔关于(1)科学知识自然主义解释的缺点以及(2)规避现实主义、表征性认识论的不可能性的论点。关于(1),我认为,尽管内格尔认为不存在我们能够理解科学知识的中立或外部视角这一观点是正确的,但激进行为主义者提出的对这种知识的自然主义解释不仅是可能的,而且具有重要的实际优势,因为它能够识别控制科学行为的变量。关于(2),我认为,尽管行为科学家经常会以描述性的方式进行交谈和写作,但科学中描述性言语行为的功能不是表征现实,而是在应对环境时协调我们的集体行为。我得出的结论是,我们完全有理由进一步追求理性的进化解释,而不是像内格尔所建议的那样回避它。