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Extending' euthanasia to those 'tired of living' in the Netherlands could jeopardize a well-functioning practice of physicians' assessment of a patient's request for death.将“安乐死”扩大到那些在荷兰“厌倦生活”的人,可能会危及医生评估患者死亡请求的良好实践。
Health Policy. 2018 Mar;122(3):315-319. doi: 10.1016/j.healthpol.2018.01.007. Epub 2018 Jan 31.
2
Non-maleficence: perspective of a medical student.不伤害原则:一名医学生的视角
Br J Gen Pract. 2017 Jun;67(659):252. doi: 10.3399/bjgp17X691001.
3
Being Mortal: Illness, Medicine, and What Matters in the End, by Atul Gawande.《Being Mortal: Illness, Medicine, and What Matters in the End》,作者阿图·葛文德。
Anthropol Med. 2015 Dec;22(3):333-5. doi: 10.1080/13648470.2015.1096603. Epub 2015 Nov 6.
4
Ready to give up on life: The lived experience of elderly people who feel life is completed and no longer worth living.准备放弃生命:感到生命已经完成且不再值得活下去的老年人的生活体验。
Soc Sci Med. 2015 Aug;138:257-64. doi: 10.1016/j.socscimed.2015.05.015. Epub 2015 May 13.
5
Moral duties and euthanasia: why to kill is not necessarily the same as to let die.道德义务与安乐死:为何杀生不一定等于送死
J Med Ethics. 2011 Dec;37(12):766-7. doi: 10.1136/jme.2011.044966. Epub 2011 Jun 27.
6
Euthanasia and common sense: a reply to Garcia.
J Med Philos. 2011 Jun;36(3):321-7. doi: 10.1093/jmp/jhr016. Epub 2011 May 19.
7
Judgment of unbearable suffering and willingness to grant a euthanasia request by Dutch general practitioners.荷兰全科医生对无法忍受的痛苦的判断和愿意批准安乐死请求。
Health Policy. 2010 Oct;97(2-3):166-72. doi: 10.1016/j.healthpol.2010.04.007. Epub 2010 May 21.
8
Do no harm: the balance of "beneficence" and "non-maleficence".勿伤:“行善”与“不伤害”的平衡。
Spine (Phila Pa 1976). 2010 Apr 20;35(9 Suppl):S2-8. doi: 10.1097/BRS.0b013e3181d9c5c5.
9
Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?荷兰二十年安乐死研究:我们学到了什么,还有哪些问题有待解决?
J Bioeth Inq. 2009 Sep;6(3):271-283. doi: 10.1007/s11673-009-9172-3. Epub 2009 Jul 28.
10
Moral fictions and medical ethics.道德虚构与医学伦理学。
Bioethics. 2010 Nov;24(9):453-60. doi: 10.1111/j.1467-8519.2009.01738.x.

《终章:皮娅·迪克斯特拉完成生命计划安乐死的伦理分析》

The Final Act: An Ethical Analysis of Pia Dijkstra's Euthanasia for a Completed Life.

机构信息

King's College London, Strand, WC2R 2LS, London, UK.

出版信息

J Bioeth Inq. 2021 Mar;18(1):165-175. doi: 10.1007/s11673-020-10084-x. Epub 2021 Jan 15.

DOI:10.1007/s11673-020-10084-x
PMID:33449315
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8043856/
Abstract

Amongst other countries, the Netherlands currently allows euthanasia, provided the physician performing the procedure adheres to a strict set of requirements. In 2016, Second Chamber member Pia Dijkstra submitted a law proposal which would also allow euthanasia without the reason necessarily having any medical foundation; euthanasia on the basis of a completed life. The debate on this topic has been ongoing for over two decades, but this law proposal has made the discussion much more immediate and concrete. This paper considers the moral permissibility of Pia Dijkstra's law proposal, focusing on the ethics of the implementation Dijkstra describes in her proposal. I argue that, at present, Dijkstra's law proposal is unsuitable for implementation, due to a number of as of yet unaddressed problems, including the possible development of an ageist stigma and undue pressure on the profession of end-of-life coordinator. Perhaps adequate responses can be conceived to address these issues. However, the existence of a radically different, yet currently equally unacceptable position regarding the implementation of euthanasia for a completed life as proposed by fellow party member Paul Schnabel suggests it may be difficult to formulate an ethically acceptable implementation for this, in principle, ethically acceptable concept.

摘要

在其他国家中,荷兰目前允许安乐死,只要执行该程序的医生遵守严格的要求。2016 年,第二议院议员 Pia Dijkstra 提交了一项法律提案,该提案也将允许在没有必要的医疗依据的情况下实施安乐死;基于完成的生命实施安乐死。关于这个话题的辩论已经持续了二十多年,但这项法律提案使讨论更加直接和具体。本文考虑了 Pia Dijkstra 法律提案的道德可允许性,重点关注她在提案中描述的实施伦理。我认为,由于目前尚未解决的一些问题,包括可能出现的年龄歧视污名和对临终协调员职业的不当压力,Dijkstra 的法律提案目前不适合实施。也许可以想出足够的应对措施来解决这些问题。然而,由于党内成员 Paul Schnabel 提出的另一种截然不同但目前同样不可接受的关于完成生命的安乐死实施的立场,对于这个原则上在伦理上可以接受的概念,很难制定出在伦理上可以接受的实施方法。