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The Medical University of Vienna and the legacy of Pernkopf's anatomical atlas: Elsevier's donation of the original drawings to the Josephinum.维也纳医科大学与佩恩科夫解剖图谱的遗产:爱思唯尔将原始绘图捐赠给约瑟夫inum博物馆。 (注:这里“Josephinum”可能是特定博物馆名称,直接音译为“约瑟夫inum”,具体准确名称可根据实际情况进一步确定)
Ann Anat. 2021 Sep;237:151693. doi: 10.1016/j.aanat.2021.151693. Epub 2021 Feb 23.
2
Nazi victims on the dissection table - The Anatomical Institute in Innsbruck.纳粹受害者在解剖台上——因斯布鲁克解剖学研究所。
Ann Anat. 2019 Nov;226:84-95. doi: 10.1016/j.aanat.2019.03.007. Epub 2019 Apr 1.
3
Ethical considerations in the use of Pernkopf's Atlas of Anatomy: A surgical case study.佩恩克夫解剖学图谱使用中的伦理考量:一个手术案例研究。
Surgery. 2019 May;165(5):860-867. doi: 10.1016/j.surg.2018.07.025. Epub 2018 Sep 14.
4
Letter: Nerve Surgeons' Assessment of the Role of Eduard Pernkopf's Atlas of Topographic and Applied Human Anatomy in Surgical Practice.信件:神经外科医生对爱德华·佩恩科夫《人体局部解剖学图谱与应用》在外科手术实践中作用的评估
Neurosurgery. 2018 Oct 1;83(4):E188. doi: 10.1093/neuros/nyy327.
5
A Collection of Brain Sections of "Euthanasia" Victims: The Series H of Julius Hallervorden.“安乐死”受害者脑切片集:尤利乌斯·哈勒沃登的H系列
Endeavour. 2017 Dec;41(4):166-175. doi: 10.1016/j.endeavour.2017.06.001. Epub 2017 Jun 21.
6
[Anatomical Vitamin C-Research during National Socialism and the Post-war Period: Max Clara's Human Experiments at the Munich Anatomical Institute].[纳粹时期及战后的解剖学维生素C研究:马克斯·克拉拉在慕尼黑解剖学研究所的人体实验]
Medizinhist J. 2014;49(4):330-55.
7
The Belmont Report. Ethical principles and guidelines for the protection of human subjects of research.《贝尔蒙报告》。保护人类研究受试者的伦理原则与准则。
J Am Coll Dent. 2014 Summer;81(3):4-13.
8
From scientific object to commemorated victim: the children of the Spiegelgrund.从科学对象到纪念的受害者: Spiegelgrund 的孩子们。
Hist Philos Life Sci. 2013;35(3):415-30.
9
The women on Stieve's list: Victims of national socialism whose bodies were used for anatomical research.斯蒂夫名单上的女性:国家社会主义的受害者,她们的尸体被用于解剖研究。
Clin Anat. 2013 Jan;26(1):3-21. doi: 10.1002/ca.22195.
10
The case of Robert Herrlinger: a unique postwar controversy on the ethics of the anatomical use of bodies of the executed during National Socialism.罗伯特·赫林格案:二战后关于纳粹时期被处决者尸体解剖使用伦理问题的独特争议
Ann Anat. 2013 Jan;195(1):11-24. doi: 10.1016/j.aanat.2012.07.006. Epub 2012 Aug 9.

从科学利用到个人纪念:纳粹受害者遗体研究态度的演变。

From scientific exploitation to individual memorialization: Evolving attitudes towards research on Nazi victims' bodies.

机构信息

Department of Ethics, Collections, and History of Medicine (Josephinum), Medical University of Vienna, Vienna, Austria.

Department of History, Philosophy and Culture, Oxford Brookes University, Oxford, United Kingdom of Great Britain and Northern Ireland.

出版信息

Bioethics. 2021 Jul;35(6):508-517. doi: 10.1111/bioe.12860. Epub 2021 Mar 21.

DOI:10.1111/bioe.12860
PMID:33748995
原文链接:https://pmc.ncbi.nlm.nih.gov/articles/PMC8360009/
Abstract

During the Third Reich, state-sponsored violence was linked to scientific research on many levels. Prisoners were used as involuntary subjects for medical experiments, and body parts from victims were used in anatomy and neuropathology on a massive scale. In many cases, such specimens remained in scientific collections and were used until long after the war. International bioethics, for a long time, had little to say on the issue. Since the late 1980s, with a renewed interest in the Holocaust and other Nazi crimes, a consensus has increasingly taken hold that research on human tissues and body parts from the Nazi era is inadmissible, and that such specimens should be removed from scientific collections and buried. The question of what to do with scientific data obtained from these sources has not received adequate attention, however, and remains unsolved. This paper traces the history of debates about the ethical implications of using human tissue or body parts from the Nazi period for scientific purposes, primarily in the fields of anatomy and neuropathology. It also examines how this issue, from after the war until today, influenced the establishment of legal and bioethical norms on the use of human remains from morally tainted sources, with a particular emphasis on Germany and Austria. It is argued that the use of such specimens and of data derived from them is unethical not only because of potential harms to posthumous rights of the victims, but also because such use constitutes a moral harm to society at large.

摘要

在第三帝国时期,国家支持的暴力行为与多个层面的科学研究有关。囚犯被用作医学实验的非自愿对象,大量受害者的身体部位被用于解剖学和神经病理学研究。在许多情况下,这些标本仍然保存在科学收藏中,并在战后很长时间内被使用。长期以来,国际生物伦理学对此问题几乎没有发言权。自 20 世纪 80 年代末以来,随着对大屠杀和其他纳粹罪行的重新关注,人们越来越一致认为,研究纳粹时期的人体组织和身体部位是不可接受的,此类标本应从科学收藏中移除并埋葬。然而,从这些来源获得的科学数据如何处理的问题尚未得到充分关注,仍然没有得到解决。本文追溯了关于将纳粹时期的人体组织或身体部位用于科学目的的伦理含义的争论历史,主要集中在解剖学和神经病理学领域。它还研究了这个问题,从战后到今天,如何影响了从道德上有污点的来源使用人类遗骸的法律和生物伦理规范的建立,特别强调了德国和奥地利。有人认为,使用此类标本和从中得出的数据不仅因为可能对受害者死后的权利造成伤害而不道德,而且因为这种使用对整个社会构成了道德伤害。