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“我宁死也不放弃”:赫胥黎与达尔文的深刻分歧。

"I would sooner die than give up": Huxley and Darwin's deep disagreement.

作者信息

Winsor Mary P

机构信息

Institute for the History and Philosophy of Science and Technology, University of Toronto, 550 Spadina Crescent, Toronto, ON, M5S 2J9, Canada.

出版信息

Hist Philos Life Sci. 2021 Apr 9;43(2):53. doi: 10.1007/s40656-021-00409-3.

Abstract

Thomas Henry Huxley and Charles Darwin discovered in 1857 that they had a fundamental disagreement about biological classification. Darwin believed that the natural system should express genealogy while Huxley insisted that classification must stand on its own basis, independent of evolution. Darwin used human races as a model for his view. This private and long-forgotten dispute exposes important divisions within Victorian biology. Huxley, trained in physiology and anatomy, was a professional biologist while Darwin was a gentleman naturalist. Huxley agreed with John Stuart Mill's rejection of William Whewell's sympathy for Linnaeus. The naturalists William Sharp Macleay, Hugh Strickland, and George Waterhouse worked to distinguish two kinds of relationship, affinity and analogy. Darwin believed that his theory could explain the difference. Richard Owen introduced the distinction between homology and analogy to anatomists, but the word homology did not enter Darwin's vocabulary until 1848, when he used the morphological concept of archetype in his work on Cirripedia. Huxley dropped the word archetype when Richard Owen linked it to Plato's ideal forms, replacing it with common plan. When Darwin wrote in the Origin of Species that the word plan gives no explanation, he may have had Huxley in mind. Darwin's preposterous story in the Origin about a bear giving birth to a kangaroo, which he dropped in the second edition, was in fact aimed at Huxley.

摘要

1857年,托马斯·亨利·赫胥黎和查尔斯·达尔文发现他们在生物分类问题上存在根本性分歧。达尔文认为自然系统应体现谱系关系,而赫胥黎则坚持分类必须基于自身的依据,独立于进化之外。达尔文以人类种族为例阐述自己的观点。这场私下的、早已被遗忘的争论揭示了维多利亚时代生物学内部的重要分歧。赫胥黎接受过生理学和解剖学训练,是一名专业生物学家,而达尔文是一位绅士博物学家。赫胥黎赞同约翰·斯图尔特·密尔对威廉·休厄尔对林奈的认同的驳斥。博物学家威廉·夏普·麦克利、休·斯特里克兰和乔治·沃特豪斯致力于区分两种关系,即类缘关系和同功关系。达尔文认为他的理论可以解释这种差异。理查德·欧文向解剖学家介绍了同源性和同功性的区别,但直到1848年达尔文在关于蔓足类动物的著作中使用原型的形态学概念时,“同源性”这个词才进入他的词汇表。当理查德·欧文将“原型”一词与柏拉图的理念形式联系起来时,赫胥黎放弃了这个词,取而代之的是“共同结构”。当达尔文在《物种起源》中写道“结构”这个词无法给出解释时,他心里可能想到的是赫胥黎。达尔文在《物种起源》中关于一只熊生下一只袋鼠的荒诞故事,他在第二版中删掉了这个故事,实际上这个故事针对的就是赫胥黎。

https://cdn.ncbi.nlm.nih.gov/pmc/blobs/eecb/8035085/a6212ad6b3a4/40656_2021_409_Fig1_HTML.jpg

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