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治理、专业知识与“关怀文化”:1876-2000 年英国实验室动物研究的不断变化的构成要素。

Governance, expertise, and the 'culture of care': The changing constitutions of laboratory animal research in Britain, 1876-2000.

机构信息

Centre for the History of Science, Technology and Medicine (CHSTM), University of Manchester, United Kingdom.

出版信息

Stud Hist Philos Sci. 2022 Jun;93:107-122. doi: 10.1016/j.shpsa.2022.03.004. Epub 2022 Apr 6.

Abstract

This article examines why early twenty-first century animal research governance in Britain foregrounds the 'culture of care' as its key problem. It adopts a historical perspective to understand why the regulation of animal research became primarily a problem of 'culture', a term firmly associated with the social relations of animal research, at this time and not before. Drawing on the theoretical insights of Sheila Jasanoff, Stephen Hilgartner and others, we contrast the British regulatory framework under the Cruelty to Animals Act (1876), which established statutory regulation of animal research for the first time in the world, with its successor the Animals (Scientific Procedures) Act 1986 (ASPA), in an attempt to chart two closely related yet distinct 'constitutions' of animal research each shaped by a historically situated sociotechnical imaginary. Across this longue durée, many concerns remained consistent yet inevitably, as the biomedical sciences transformed in scale and scope, new concerns emerged. Animal care, at least as far as it entailed a commitment to the prevention of animal suffering, was a prominent feature of animal research governance across the period. However, a concern for the culture and social relations of animal research emerged only in the latter half of the twentieth century. We account for this change primarily through a gradual distribution of responsibility for animal research from a single coherent community with broadly shared expertise ('scientists' with experience of animal research) to a diversified community of multiple experience and skillsets which included, importantly, a more equitable inclusion of animal welfare as a form of expertise with direct relevance to animal research. We conclude that animal research governance could only become conceived as a problem of 'culture' and thus social relations when responsibility for care and animal welfare was distributed across a differentiated community, in which diverse forms of expertise were required for the practice of humane animal research.

摘要

本文探讨了为什么 21 世纪初英国的动物研究治理将“关怀文化”作为其关键问题。它采用历史视角来理解为什么动物研究的监管主要成为“文化”的问题,而不是在此之前。借鉴 Sheila Jasanoff、Stephen Hilgartner 等人的理论观点,我们将英国在《1876 年动物虐待法案》(Cruelty to Animals Act)下的监管框架与 1986 年的《动物(科学程序)法案》(Animals (Scientific Procedures) Act 1986,ASPA)进行对比,试图描绘两个密切相关但又截然不同的动物研究“宪法”,每个宪法都由一个历史上特定的社会技术想象塑造。在这一漫长的时间跨度内,许多关注点保持一致,但不可避免的是,随着生物医学科学在规模和范围上的转变,新的关注点出现了。动物关怀,至少在它涉及到预防动物痛苦的承诺方面,是整个时期动物研究治理的一个突出特征。然而,对动物研究的文化和社会关系的关注只是在 20 世纪后半叶才出现。我们主要通过将动物研究的责任从一个具有广泛共同专业知识的单一连贯社区(有动物研究经验的“科学家”)逐渐分配给一个具有多种经验和技能的多样化社区来解释这种变化,其中重要的是,动物福利作为与动物研究直接相关的一种专业知识,更加公平地被纳入其中。我们的结论是,只有当关怀和动物福利的责任在一个分化的社区中分配时,动物研究治理才会被视为一个“文化”问题,从而涉及社会关系,在这个社区中,需要多种形式的专业知识才能进行人道的动物研究。

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