São Paulo, Brazil.
J Anal Psychol. 2022 Apr;67(2):711-727. doi: 10.1111/1468-5922.12812.
This paper explores the epistemological sources of C.G. Jung's psychology over the course of its historical evolution. It considers whether his model should be seen as a scientific-philosophical, artistic, or an ethical-mystical model, or a combination of these; whether epistemological knowledge can come from getting a 'vision of the whole' or 'grasping the particulars thoroughly' (Jung 1939, para. 1012); as well as exploring the philosophers of science with whom Jung's epistemological model best coheres. The paper calls on the work of Joseph Henderson and his concept of the cultural unconscious, as well as exploring the contribution of Brazilian and Latin American civilization to the evolution of analytical psychology.
本文探讨了 C.G.荣格心理学在其历史演变过程中的认识论来源。它考虑了他的模型是否应该被视为科学-哲学、艺术或伦理-神秘模型，或者是这些模型的组合；认识论知识是否可以来自于“整体的视野”或“彻底把握细节”（荣格，1939 年，第 1012 段）；以及探索与荣格的认识论模型最契合的科学哲学家。本文借鉴了约瑟夫·亨德森的著作及其文化无意识的概念，同时也探讨了巴西和拉丁美洲文明对分析心理学发展的贡献。
